A- A A+

Reconciliation in Australia and East Timor

4 Comments
Mark Green |  13 February 2013

KBH Gate Handover CeremonyI was in Dili, Timor-Leste on Apology Day, 13 February 2008. I listened on the radio to the Apology offered by Kevin Rudd. Tears welled in my eyes.

The previous year, I had arrived in Dili to take up my post as Country Director of Caritas Australia's aid and development program in Timor-Leste. Early on I received an uncomfortable message from a very angry young man. 'What are you doing here, Malai? Have you come to make us like your Aboriginal people?'

I had no response for that young man. He and many of his compatriots were frustrated and hungry, and faced the prospect of perpetual unemployment. Their new country was again embroiled in conflict. The fabric of hope that bought these young Timorese together as a nation was, like many hearts at that time, broken.

I was representative of a country that was working for reconciliation. I was representative of an organisation that means compassion. Or so I thought.

In the space of a couple of sentences, a young man had challenged all of this. How could I be an ambassador of reconciliation and hope, coming from a nation that had not been big enough or aware enough to begin to seek reconciliation with its own First Peoples?

We could not say sorry until 13 February 2008.

'To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry.' I wept as Kevin Rudd spoke.

Last Monday, I had tears in my eyes again — twice. In the late afternoon I read a report from our partner, Kinchela Boys Home Aboriginal Corporation (KBHAC), a a group of survivors from the notorious Kinchela Boys Home (KBH). I was looking at the photograph posted above. A tear fell onto my keyboard.

These are Kinchela men, Stolen Generations men, with Victor, representing the next generation, and the missing gate, now found, from their once oppressive home.

Why the tears? I looked again.

The gate is broken, off its hinges, separated from the fence which had once supported it. It is weathered, torn, bent. This gate hasn't been cared for.

Once the gate was strong; once it had the power to keep boys imprisoned, broken and beaten down. Now it has more in common with the boys grown into men than with their persecutors. An oppressive gate, broken, has become the gate of repossession, of restoration, of reconnection, of reconciliation — a Lenten gate.

Up to 600 boys were incarcerated at Kinchela between 1924 and 1970. One man, 'John', told a little of the story to the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families:

This is where we learnt we weren't White. First of all they took you in through these iron gates and took our little ports (suitcases) off us. Stick it in the fire with your little Bible inside. They then took us around to a room and shaved our hair off.

They gave you your clothes and stamped a number on them. They never called you by your name, they called you by your number. That number was stamped on everything.

If we answered an attendant back we were sent 'up the line'. I don't know if you can imagine, 79 boys punching the hell out of you, just knuckling you, even your brother, your cousin. They had to, if they didn't do it, they were sent up the line. When the boys who had broken ribs or broken noses, they'd have to pick you up and carry you right through to the last bloke. Now that didn't happen once, it happened every day.

Kinchela was a place where they thought you were animals. You know it was like a place where they go around and kick us like a dog. It was just like a prison ... Even today they have our file number so we were still prisoners you know and we'll always be prisoners while our files are in archives.

At lunchtime on the same Monday, Caritas Australia launched Project Compassion 2013 at Parliament House NSW, the very place where the policies were conceived to establish places like Kinchela Boys Home and to rip children from their families.

During the lunch, I heard the call of Pope Benedict XVI, which is the theme of this year's Project Compassion: 'We work towards a brighter and more humane world so as to open doors into the future.' By midnight, this same man had announced he would resign. Tears flowed again as I witnessed the story unfold. An old man's truthful self-reflection before God has opened doors into a brighter future for the Church.

A dispossessed young man in Timor-Leste, a deposed prime minister, six men from Kinchela Boys Home, one of their children and an 85-year-old pontiff, whose health is failing, has each moved me deeply. These people and their stories all seemed so unconnected until they came together for me at the beginning of this Lent.

They are ambassadors of our reconciliation with God and with one another.

 


Mark Green headshotMark Green is a Group Leader with Caritas Australia's First Australians Program. 

 

Through Project Compassion, Caritas Australia accompanies KBHAC in a program to address the negative legacies KBH left on its former inmates and their families.

Pictured: KBH Gate Handover Ceremony, Kempsey, 27 September 20122. Back: Ian Lowe ('Crow'), Uncle Vince Wenberg, Willie Leslie, Manuel Ebsworth, Richard Campbell, Uncle Cec Bowden, Michael Welsh. Front: Victor Ebsworth (Son of Manuel Ebsworth)


 


Mark Green

Recent articles by this author


Comments

Comments should be short, respectful and on topic. Email is requested for identification purposes only.

Word Count: 0 (please limit to 200)

Submitted comments

Well, OK, that's how you see it but it could just be that your gods have nothing to do with poor human behaviour at all. I see you don't go back to the outrageous circumstances that left Australia supporting the invasion of East Timor and the years of appeasement that followed as we grovelled before the dictator who ran Indonesia, along with our democratic allies who all helped to prop him up - sorry, where does that fit in the 'reconciliation with God' business? As for the crimes committed by state and churches against Indigenous people, there was no sign of your gods during that (continuing) era was there - that's an odd way to 'love' His creation handiwork. Finally, the Pope's resignation. I certainly do not begrudge him the move he took there, at 85 he is entitled to feel his age and retire if he needs to, but the more interesting result from that is the dent it makes in the myth of 'being appointed by God'. If that were the case then it's a cheek for a mortal man to defy God's intervention into human affairs and decide he is going to slip into the Retired Popes Sunset Home.

janice wallace 14 February 2013

a very well written article agreed with all that has been said I only hope that we can at long last repair the damage that has been done lance the boil and allow healing to begin. a new start. Lent a new beginning with the help of our Heavenly Father. Jesus and the Holy Spirit.

irena mangone 14 February 2013

There is so much still to be done to help white Australians understand and to help our indigenous friends and neighbours. It is a slow journey, as many do not understand. many of our wonderful people help their people. How can we help too?

Bev Smith 15 February 2013

Not a word really here about shocking abuse in the name of your friend.

Marilyn 17 February 2013

Similar articles

Shariah-compliant swimming in Geert Wilders' world

27 Comments
Irfan Yusuf | 22 February 2013

Geert WildersSuddenly some young lads started swimming across us. One even swam under me, and joined his friends at the other end of the pool. They were giggling and speaking to each other in Dari. In a few weeks, these kids will join other Hazara Australians for a massive 'new year's' festival. Should Wilders and his friends be afraid?


'Spend mentality' won't help the new Burma

5 Comments
Duncan MacLaren | 20 February 2013

Mae Sot group work'Development is the new name for peace,' said Pope Paul VI in 1967. Well, not in Burma, where wars and religious disputes have caused the death or displacement of 190,000 people. Such horror stories don't concern the Western and Chinese business people who sweep in, salivating, to 'develop' Burma.


Clarifying the anti-discrimination muddle

34 Comments
Frank Brennan | 19 February 2013

Muddle, letters mixed upThere has been some very confused debate about the Government's proposed consolidation of anti-discrimination laws. David Marr claimed leaders of 'conservative faiths' were free to 'kick poofters, lesbians, single mothers, people in de facto relationships'. He needs to take a cold shower while we clarify these issues. 


Radical Benedict

34 Comments
Michael Mullins | 18 February 2013

Benedict's resignation makes him look like a radical in the tradition of Christian radicalism. He wrote that after examining his conscience, he concluded that he should resign because he was no longer adequate to exercise the Petrine ministry. This logic has implications for other conventions and rules such as priestly celibacy. 


Thoughts on the Apology from a Stolen Generations child

14 Comments
Melissa Brickell | 13 February 2013

Reconciliation action logo, black fingers reaching for white fingers on field of red and blackWhen Kevin Rudd delivered the Apology five years ago today, the Stolen Generations and their supporters wept. But we should not dwell on the Apology while there is much to be done. The denial of natural justice through compensation for genocide is a selfish decision with moral implications.