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08 April 2024
Though there are few surprises in Vatican document Dignitas infinita, this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
When a missile strike in Gaza killed seven aid workers, it sparked global outrage and demands for accountability and raised questions around the protection of those who risk everything to provide aid in zones of conflict.
What is so desirable about erasing our experiences from our faces? After all, they’re not called character lines for nothing. Shaw may have said youth is wasted on the young, but really youth is wasted on the aged.
The ABC’s recent Q+A housing special left many questions unasked and unanswered. Labor, Coalition and Green MPs all say they want more people to be able to buy their own homes. The most obvious way to achieve that would be to reduce the price of housing. Yet no politician will make that an explicit policy aim.
Can a chatbot write a poem? The answer reveals something about the heart of human interaction. True connection, like true poetry, requires discomfort, vulnerability and a richness of experience that defies the simplicity of algorithms.
Our attitudes to war change drastically when it becomes personal. The killing of Zomi Frankcom, together with other members of the Charity organisation World Central Kitchen, made the war between Israel and Hamas personal. It has led many people to see the destruction of Gaza and its people as not only regrettable but intolerable.
For the men in these conflicts, there was an expectation they would resume the lives they had left behind as if nothing had happened, as if they had been on an extended business trip. It calls to mind a phrase that has become common in recent years: unexamined trauma.
The rhetoric of elites / sets off his built-in shit detector. He much prefers to eat / with hookers, drunks and tax collectors.
Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.
In a world where the public appetite for private news on public figures is insatiable, how do we foster ethical media behaviour that respects privacy and dignity in situations like this? Would well-wishes for Kate's recovery, even before her diagnosis was public, have been too much to ask?