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A young writer has crash tackled the ugly questions of non-consensual sex, coercion and the male privilege and misuse of power that can flow from sporting success. Yet when it comes to our football codes — let alone our political arena — a conversation needs to move beyond gender name-calling or the 'us and them' polemic.
A man swims back to you like a friendly dog. Asks you for spare change. He hasn't eaten since Thursday and it's Sunday now in the city. You empty your wallet of all its coins. $2.70. The city is heavenly, full of karma. A kid with a snake tattooed on his wrist gives you two cigarettes.
The Northern Territory Parliament will soon debate a proposed treatment scheme for up to 800 problem drinkers a year. It will be a case of unprincipled, unworkable lawmaking unless the NT is more attentive to medical, legal and community opinion within its own jurisdiction and 'from down south'. Just because a proposal is novel doesn't mean it's a good idea.
I met a young woman who had been sold as a domestic servant when she was five, and later on-sold for sex work in Bangkok, Malaysia and Australia. I also met a girl in a village of El Salvador: for generations her family had lived by making rope from cactus fibre. Her work contributed substantially to the family income and made her a valued member of her society.
The risk of physical complications after chemical abortion is relatively low, but real. The likelihood of psychological problems — even profound problems like post-traumatic stress disorder — is much greater. The girls and women of Australia who face an unplanned pregnancy deserve something better from our society than cheap abortion drugs.
The success of elite athletes is often accompanied by narcissistic behaviours that exploit and damage other people. This appears to be the case with Oscar Pistorius and Lance Armstrong. In seeking to curb such behaviour, we can call for greater regulation and surveillance. But we can also examine our own behaviour.
Discussion of whether Ned Kelly and Lance Armstrong are heroes or villains is a distraction from the more important big picture reality such as crime and justice in 19th century Victoria, and performance enhancing drugs in sport today. If we are preoccupied with judging behaviour, we will miss the opportunity to promote better laws that will make our society fairer for all.
As an introvert and writer Charlie is deeply empathetic. He sees in others sad stories that reflect his own. His sister is in an abusive relationship, and his gay friend is having a secret affair with a closeted peer. In being so deeply introspective Charlie misses the destructive consequences of his own actions.
If the Catholic experience is any guide, the loss of trust in cycling will have lasting effects. Revelations of past drug taking and of official conniving will inhibit the regaining of trust. Measures taken to change the culture will long be viewed with scepticism. Public disdain is a cold environment to live in, but its air is healthy.
Fr Frank Brennan SJ's paper 'Reflections on the death penalty on the tenth anniversary of the Bali Bombings' presented at the Australian Lawyers for Human Rights and Australians Against Capital Punishment Dinner, Red Hill, Brisbane, 12 October 2012, Commemorating the 10th World Day Against the Death Penalty.
The book is essentially misogynistic. Women are objects of hedonistic possibilities in the same way that drugs are. Even the Kerouac figure Sal's self-deprecating account of failing to impress a virginal lover manages to marginalise the woman in question. The film seeks to rectify this by giving flesh to its female characters.
Sanity assumes purpose and responsibility; insanity its absence. This is hardly applicable to Breivik. His critique of Islam suggests a radical and violent conservative response. Conservative, Christian radicalism, that is not anti-Semitic, is on the rise in Europe, and Breivik is its foremost proponent.
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