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Today my niece would have turned 16. It would have been a milestone, the teetering point between childhood and maturity. But there was something more formidable facing her, something none of us was aware of. So unbearable and obliterating was it, it would prompt her to end her life just three months after her 15th birthday.
Our last walk together on a beach takes place on a balmy autumn day. The sun shining, the sea calm. While there is something beautiful about that scene and moment, I wonder, in retrospect, why I said, 'This is almost like being in heaven.' Unconscious, prophetic words, or simply an acknowledgement of perfection in my mind's eye?
In May 2018 Archbishop Wilson was convicted of concealing a serious indictable offence relating to the sexual abuse of a teenage boy by a priest in his diocese. Wilson is the highest ranking Catholic cleric to be convicted of such an offence. The Church's response to this episode should be of particular interest.
I have interviewed Wilson just once, while working for the ABC in Adelaide. I am not a Catholic. I abhor sexual abuse and its concealment. I do not wish to debate the rights or wrongs of resignation but simply reflect on whether the pursuit of Wilson could be described as a witch-hunt and whether he might be a scapegoat for the sins of many.
Amid the shock and grief for Anthony Bourdain's death, one blue-tick Twitterer attempted to capture five minutes of shameful fame, declaring that religious people believe hell or purgatory is his afterworld destination. While all the great religious traditions generally proscribe suicide, they also contain nuanced views of the suicide's fate.
The pressure starts to get to Annie when she begins to suspect her mother is haunting her. This exacerbates pre-existing tensions; her husband is caring in a mildly condescending way, but is more concerned with the wellbeing of their children. Is the haunting real, then, or just a symptom of Annie's reluctance to let go?
I often feel I have the best job on the planet. Teaching English to adult refugees should be a daunting task. Yet these classes are especially warm and congenial places to be. Human beings at their most vulnerable possess an extraordinary fund of light and laughter despite, or perhaps because of, the darkness they have left behind.
Kane insists God doesn't make mistakes: 'That's what makes him God.' Lena retorts with reference to the Hayflick limit — the naturally occurring limit on the number of times cells can divide. Never mind cancer; the very fact of ageing, she says, comes down to a flaw in our DNA. It's a telling scene, pointing to a scientifically enlightened humanity at odds with its own physiology.
That Hollywood has a gender equality problem is not in doubt. The conversations around what constitutes assault and harassment, and about how Hollywood culture reflects and reinforces equality in society at large, is vital, and sophisticated. The standard of what we should expect is being constantly raised. It should be.
The mass murderous gun, even in the hands of a disgruntled teenager, remains a manifestation that will linger in the face of legislative apathy and constitutional fervour. A civilised society may not require such guns, but US civilisation expresses a frontier brutality that refuses to abandon them.
Today we celebrate the tenth anniversary of what was a graced day in our nation's history. Back then, our elected representatives on both sides served us well. A heartfelt apology was given and received. We are all the better for it.
It's a common refrain from survivors of clerical sexual abuse, often heard when church leaders try to explain away their failure to listen and respond to the crimes of their peers: 'They just don't get it.' Up until recently, Pope Francis has seemed to 'get it' in his response to the crisis of abuse. But recent events have raised doubts.