Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
There is a particular anatomy to the process of othering. In any context, the formula consists of propaganda, hatred, division, suppression and control. I'm from Perth. Some people would dispute this due to my brown skin and non-Anglo name. But I was born here, and have lived here for my entire life. Still, people like me are too often considered Australian only by law, and not by sociocultural connotation.
In ancient Greece the relative merits of autocracy, oligarchy and democracy as a framework for wise governance were widely discussed. But the dreaded elephant in the room was always ochlocracy — mob rule. Populism has shades of the triumph of the mob over the wisdom that, say, a philosopher king might provide. The development of representative democracy can be seen as the simultaneous taming and incorporation of the mob into governance.
In my early years of secondary school there was a fine footballer in the senior team of another school. I had never met him, but I hated him with a passion. This memory returned in recent weeks when reading of the vilification of Adam Goodes, and some of the opinion pieces on the Ballarat sexual abuse. Hatred avoids questions by trying to obliterate those whose lives pose them to us.
We recall that Oscar Romero was chosen by the Vatican to be the new archbishop of San Salvador in 1977 because he was regarded as a safe spiritual leader who was acceptable to the politically powerful in El Salvador. It was thought that he would not challenge the status quo. Such predictions came to nought given the events of 12 March 1977 when his friend, the Jesuit Fr Rutillio Grande SJ was killed with two of his companions.
The late Salvadoran Archbishop Oscar Romero, who as of this month is one step closer to beatification, has long been regarded as one of modern history's great champions of the poor. In 1989 he was 'canonised' on celluloid. The production has not aged well but is elevated by the late Raul Julia, whose conflicted, heroic portrayal of Romero is surely as iconic as the man himself.
Forces inside the Vatican stalled and blocked it for 20 years. But earlier this month, Pope Francis issued the declaration that Salvadorian Archbishop Oscar Romero was murdered 'in hatred of the faith' and not for political reasons. He is no longer officially suspected of being a Marxist sympathiser. In fact liberation theology itself has been undergoing a quiet rehabilitation during Francis' pontificate.
While the horrible tragedy was underway in Martin Place, a remarkable thing happened. We saw, and continue to see, a powerful sense of compassion in the 'I'll ride with you' spontaneous pledges. One one level it was a simple offer of human support. But it was also a deeply profound declaration of a vision for a just and inclusive Australia.
Hope for unseen vistas Peace for travelled paths. Joy for slaughtered innocence. Love for aftermath. Grace for unsought trials. Faith for visions fouled.
The theory of just war has evolved as a way of laying out the conditions under which a war may be justified morally. The case against ISIS in terms of it being an aggressive force inflicting lasting, grave and certain damage is compelling. Millions of Iraqis and Syrians have been displaced and there is widespread hunger.
The readiness with which some westerners take the most violent and extreme groups as legitimate expressions of Islam betrays the racism that underpins perceptions of Muslims. Whether I like it or not, my religious background and my name tie me to these 'jihadists.' I feel the permanent weight of expectation to publicly apologise for their actions.
James Boyce claims that contemporary attitudes to politics, human origins, economics and human psychology can be understood only if we recognise the hidden presuppositions imported from the theology of original sin. Theories on human nature such as those proposed by Adam Smith, Sigmund Freud, Richard Dawkins and the US Founding Fathers, tried to emancipate people from religious ideas, but often unwittingly enshrined them.
Antisemitism and racism are rightly considered shameful. Those accused of these things usually deny the charges vehemently. Declaring critics of the actions or policies of, say, the Zimbabwe or the Israeli government, to be racist or antisemitic should be called for the bullying it is. Prejudice needs to be demonstrated, not asserted.