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Every Australian diocese and parish already has its particular subcultural identity that inflects its liturgy. Celebration, being the authentic hallmark of a liturgy that reflects identity, must keep pace with a theology that also incorporates the diverse cultural space that the young inhabit.
Peter Dutton has recently argued that funds for defamation actions should be a ‘workplace entitlement’ for Members of Parliament (MPs). I’d like to repeat that another way: the Honorable Peter Dutton, Commonwealth Minister for Defence, would like the taxpayer to fund MPs to sue members of the Australian public for defamation.
For the past two years, there has been a dramatic uptick in young people (almost exclusively females) presenting with tic-like behaviours indicative of Tourette Syndrome to specialist clinics in Canada, the United States, the UK, Germany and Australia. The phenomena of tic-like behaviours developed rapidly over a course of hours or days, coined ‘rapid onset tic-like behaviours’ in one paper, appears to be a form of functional neurological disorder with an unusual cause: social media.
Ten days after the conclusion of the first Assembly of the Plenary Council each member was sent an Evaluation Form to complete. As well as reflecting on our experience we were asked to consider how we would complete the phrase ‘It would have been good if…’. The authorities told us that our responses would help to plan the second Assembly.
One takeaway from the First Assembly of the Plenary Council that might come as no surprise is that the controlling elite in the Church, the bishops, are not dependent on popular support. They are appointed not elected. They are generally irremovable. They come from a culture that is about preserving ‘the tradition’ (which can easily be expanded to include historical novelties that are not really part of the tradition). Moving into the new world of synodality brings obvious challenges.
Annabel Crabb’s ABC TV documentary series Ms Represented had us gasping, laughing and raging all at once. The series struck an achingly familiar chord as women from different political parties and generations voiced their common experience of sexism and misogyny in Australia’s parliament, elucidating just how hard it is for women to have a voice at the table in Australian institutions of power.
At one level a lot is riding on this Plenary Council. Only the fifth such Council in the Australian church history, there is a great sense of anticipation among a wide variety of groups: those estranged from the church, priests looking for direction, women bereft of opportunities to express their faith and seeking a look-in, parents of uninterested children, those ostracised from the church, as well as those not wanting any changes at all.
Synodality, the new term which is sweeping the church, is an aspirational goal not a proven methodology. For this reason, it is a test case for the lasting impact on church reform of the papacy of Pope Francis. He has given us an aspiration but also set us a test.
The Final Report of the Royal Commission into Institutional Responses to Child Sexual Abuse identified clericalism as a significant contributor to abuse across religious institutions Australia-wide. Clericalism is rooted in a theological belief that the clergy are different to the laity, having undergone an ‘ontological change’ at ordination, and feeds the notion that the clergy may not be challenged. And according to the report, the culture of clericalism is on the rise in seminaries in Australia.
Among Australian Catholics the Plenary Council and the preparations for the Synod in Rome on Synodality have aroused hope and stirred scepticism. It is clear that a Church diminishing in numbers of participants in its public life and in its financial resources, and discouraged by the extent of child abuse by its officers, must find new ways. But that the processes of the Council and the Synod will spark fresh energy for change is not a given.
When you put rising housing costs alongside stagnating wages, an alarming trend in normalising insecure work, persistent unemployment and underemployment, and statutory incomes that are going backwards in real terms, there’s good reason to be deeply worried about an increase in homelessness.
Critical Race Theory, which has recently been banned ineffectively by the Australian Senate from the National Curriculum, has everything going for it as a lightning rod. It has an acronym (CRT), opacity and an air of self-importance. It is also associated with a controversial social movement: Black Lives Matter. The theory does not need to be understood before generating heat.