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The history of sport, with its varied and often conflictual relationships between local communities, money and administration, provides the context for understanding the Super League move. It also raises more important questions about the nature and importance of the local.
Sitting at my garden table one warm February day watching birds dash from paperbark to Tasmanian blue gum to palm tree, I realised with a satisfying jolt that I had been present for every season of this singular year; I had journeyed in sync with my surroundings on their year-long journey around the sun.
In its Christian context, Easter Sunday celebrates the rising of Jesus to life. It follows his brutal execution on Good Friday after rigged trials. Good Friday this year occurs at the beginning of April, a month which Pope Francis dedicated to prayer for ‘those who risk their lives while fighting for fundamental rights under dictatorships, authoritarian regimes and even in democracies in crisis’.
We don’t want to admit the truth of who we are as a nation: there are Australians who are violent toward the people they say they love the most. Living among us are those who take what they want, out of entitlement, privilege and the naked use of power.
The military police were waiting for us in Gallipoli and they were not happy. Approaching in darkness, when we rolled to a stop we were immediately surrounded by uniformed figures. A group of men playing cards outside a café watched this drama unfold and one shouted something which made them all laugh. The military police, however, did not laugh.
There are a number of current issues within our present Australian political system, issues we need to remedy brought to light with strong media attention. But in contrast, how much media attention is being paid to this ongoing scandal of First Nations peoples who, while representing just 3.3 per cent of the population, now represent an extraordinary 30 per cent of the nation’s prison population?
Victoria’s Yoo-rrook Justice Commission, a truth-telling inquiry that will investigate injustices committed against Aboriginal Victorians since colonisation, rightly looks to similar models in South Africa and Canada. Each of these also had a clear Indigenous focus and addressed the ravaging impact of white settlement on traditional lands, cultures and communities in their respective countries.
The border-obsessed times we live in reminded me of some really tough borders I encountered in years past. It is October 1961, the place: rural Turkey. Where you would have expected to roll on down the deserted dusty road, there is a boom gate and four sentries. This can’t be a border, however.
Reading the government controlled Senate Committee recommendations regarding the current Social Security (Administration) Amendment (Continuation of Cashless Welfare) Bill 2020 and then the dissenting reports is like reading about two parallel universes.
3 December has a couple of interesting resonances for this blind Jesuit. It is the feast day of St Francis Xavier — Jesuit missionary extraordinaire. It is also the International Day of Persons with a Disability. It seems to me that the two anniversaries have more than a little in common — both in what they tell us about the limits and the promise of human life in the image of God.
The continued persecution of Tamils has led to many fleeing Sri Lanka over the past ten years, with some landing on Australia’s shores — they have literally fled for their lives. The Australian government’s response to the inhumane treatment of refugees returned to Sri Lanka has been to praise the Sri Lankan government’s efforts to thwart any asylum seeker attempt to leave Sri Lanka.
Since the pandemic started to show its teeth on our shores in March, there’s been a trend to wave away any other matter other than COVID-19 with an examination of, ‘Just one crisis at a time — we’ll get to climate change after we’ve got the economy back on its feet.’ The only problem is we don’t have the luxury as a nation to solely focus on one crisis at a time.