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With the prosecution of low-level soldiers like SAS trooper Oliver Schulz for war crimes in Afghanistan, we should consider: what is the scope of accountability for war crimes under international and Australian law, and how does it apply to commanders who should have known about the crimes?
Amidst gratitude and remembrance to those who have served, we would do well to look with ambivalence on the toll beyond the battlefield; on families, soldiers' mental health, and questions about government transparency. Anzac day serves as a poignant reminder to acknowledge sacrifices and damages of war.
Defending the rights of individuals and apportioning blame for failure to respect them are an important part of the human story, but they are not the whole story. Is there a path to a more just and compassionate society that goes beyond blame and focuses on solidarity?
Near-death experiences can serve as stark reminders of the fragility of life, prompting us to cherish the moments that transcend routine and monotony. Whether it's the wit of a child, the intimacy with a partner, or the tranquility of nature, these moments awaken us to the gift of life.
Greg Sheridan's Easter article in the Weekend Australian argues that a radical, supernatural version of Christian faith may be more persuasive than an accommodating one. However, Christians must show an attractive way of life, balancing high ideals with the reality of failure and forgiveness.
What are the implications of widespread use of Metformin, Pembrolizumab, or Nivolumab, and what do they say about us? Featuring a humourless pharmacist and a thick wad of prescriptions, the story of our complicated relationship with pharmaceuticals is a meandering map of the human condition.
The government’s Powering Australia Plan promises renewable energy and net-zero emissions by 2050. However, analysts warn that there is little change in the economic and bureaucratic structures that support the fossil fuel industry. Unless Australia finds a way to prosper sustainably, the country will continue to benefit from emissions while the rest of the world suffers.
In a secular society the fast that preceded Easter has disappeared, but Easter remains a time of celebration. Celebrations recognise happy times and happy events, often marking the end of hard times. The message of Easter remains: that hope can spring up and new life can grow in apparently barren places.
In a culture that shies away from ageing and death, the annual ritual of Ash Wednesday is a sobering reminder of our vulnerability and mortality. However, it also invites us to reflect on our failures and fallibility, and to recognize that life is not all about us, but about how we relate to others and contribute to their betterment.
Easter is a story of unlikely victory, which underlies the hope that inspires Christians to link the Palm Sunday March to the plight of refugees and to walk with them. This hope acknowledges the power of evil in the world which drives people out of their country, yet it refuses to be intimidated by such evil or to allow it to pass unchallenged.
In a world of differing opinions and clashing worldviews, finding common ground can be a challenge. But by staying curious and open-minded about others' experience and practicing patience and compassion, we can learn to work alongside others with different viewpoints.
The recent decision by Puffin Books to revise new editions of Roald Dahl's corpus has sparked debates about the changing cultural mores of our times and the way we read older texts. Navigating the challenges of reading texts from another time must be accompanied by an awareness of the worldviews that shaped them.