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Dialogue plays a role in how we create meaning. When we have true dialogue we create a flow of meaning: between us, and between us and everything around us. Laudato Si' invites us to be mindful of the dialogue that's happening at a human level, at a cosmic level, and with the creator God.
'The place of religious and comprehensive world views in legislating, ethical decision making, and good medical practice informed by prudential resource allocation' — Remarks by Fr Frank Brennan to first year medical students at the University of Notre Dame Australia, 30 January 2018.
Nur Warsame hopes to open a gay-friendly mosque, quite a feat, in a country where mosque applications often face fierce resistance from non-Muslim locals. Gay Muslims are mostly rejected by the Muslim community for being gay and stigmatised by the wider community for being Muslim. Many cannot reconcile the two identities.
A small group of lay Christians in Perth, including myself, were so worried that our institutions might not wholeheartedly embrace the recommendations of the Royal Commission into Institutional Responses to Child Abuse that we decided not to wait to find out.
Last year I spent Christmas at St Andrew's. There was incense, holy communion and a whole heap of stuff that would horrify many Sydney Anglicans. Which is their bad luck because this St Andrew's was the Cathedral Church of the Tokyo Diocese of the Nippon Sei Ko Kai. I doubt Henry VIII imagined a diocese with a name like that!
During the month of Muharram, the No message was being handed out at mosques and spoken from the pulpits. Yet many Muslims voted Yes not because we wanted to reinvent the Islamic idea of marriage, but because the scriptures teach that we should stand up for justice even if it goes against our families and ourselves.
Arguments are made that to be recognised or not as a specific type of sexual being (with certain rights) is what fundamentally matters to who I am as a person. People on both sides have made this error. This is a dangerous position that subjects human dignity and identity to a false absolute.
Last week we saw the magnanimity and depth of Raeed Darwiche. While travelling in the hearse carrying the body of Jihad, his eight year old son, he pleaded for an end to the vituperation directed at Maha Al-Shennag, whose car had crushed his son. Darwiche appealed to his Islamic faith in explaining why he forgave Al-Shennag.
The first thing to note about this 500th anniversary of the Reformation is that it is the first centenary celebration or commemoration that we have been able to share together and without rancour.
One of the first votes I ever cast was the one in which I got to help decide whether a marginalised group of people should have the same rights as me. It was March 1992. I was a young, white, enfranchised South African working as a journalist. The referendum was one of the methodical steps taken by F. W. de Klerk in the dismantling of apartheid.
On the one hand, one could look at the campaign for marriage equality and feel that it's refreshing that a section of society wants marriage to be affirmed and made more available. But what are people really going to be voting on when they make their decision in the postal survey?
Several years into my time as school chaplain, a journalist asked for my opinion in relation to the taboos long held by Christians regarding homosexuality. I knew my views would be regarded as a betrayal by some of the parents and I put a call through to the gentle-fierce man. I did not want to unravel the remarkable friendship we had built, but neither did I want to remain silent on this issue. When I explained the dilemma, he said something I have never forgotten.