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In light of the self-serving and at times criminal behavior of bishops around the world as revealed by the sexual abuse crisis, it might seem strange that the appointment of bishops is such a neuralgic issue for Vatican-China relations. But in China, the appointment of bishops has become the litmus test of a so-called orthodoxy in much the same way right-to-life issues are in the USA.
On a pure numbers basis, China is one of the top 25 most Catholic countries on Earth. But like so much of China, large raw numbers don't equal power for minorities. A freshly inked and still secretive Provisional Agreement between the Chinese government and the Vatican promises to improve that. Believers aren't so sure.
Place and identity are fundamental for each of us. They are what our First Peoples had taken from them. In thinking about who I am, I have come to the conclusion that without understanding our First Peoples and their story as told by them I really can't understand myself as an Australian.
Many commentators have claimed Pope Francis' sustained silence in response to accusations made by Vatican official Archbishop Viganò has been catastrophic for his reputation and popularity. In a recent article, Francis' biographer claims his response is not intended to be politically strategic but is made at a deeper religious level.
Oh, you snake oil selling provocateur, you faux gilded imposter, selling authoritarianism for American democracy; may you choke on your own phlegm-filled speeches, your conspiratorial rants, your endless quiver of lies, whose equivocal insults you brandish and shoot like arrows at those whose integrity you should quaver beneath.
The corporations have had it their own way for most of this century but two recent events have startled them. One is the election of a US president who says he is an economic nationalist. The other was Brexit. The battle lines have been drawn between a unipolar, American dominated world and a multipolar world.
Collars and ties, or lack of them, can have a specific political application. In 2007 Robert Mugabe, fearsome Zimbabwean dictator, was invited to an EU summit in Lisbon. The Anglican Archbishop of York, John Sentamu, cut up his clerical collar on television and vowed to replace it only after Mugabe had gone.
In the 17 years since, farm murders have dropped dramatically. At face value, this is a triumph in the fight against violent crime, and a resounding riposte to people like President Donald Trump and our own Peter Dutton and Tony Abbott, who have seized on the issue in order to sow racial hatred among their own constituents.
This was always the natural endpoint of the constant see-saw of leadership: some guy who nobody knows and nobody likes being thrust into the top job by a panicked backbench. Like all great decisions of world-historical significance, it's out of fear of losing their own seats than any particular vision for the country.
Italians are a people of integrity / who celebrate a celibate celebrity.
Canon law, not usually a household term, has come into the public eye of late, especially in the wake of the Royal Commission into Institutional Responses to Child Sex Abuse. Given this newfound prominence, it seems a good time to have a look at what canon law is — and what it isn't.