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The results of recent surveys concerning sexual assault and harassment in the Australian arts are appalling. Post-Weinstein, this feels like a reckoning of the creative industries. Despite the increased awareness, many are asking how we can possibly change the entrenched culture of harassment and discrimination.
I suspect the royal commission will recommend the seal of confession should no longer remain absolute. I also know that all priests of my acquaintance will rather go to jail than violate the seal. I cannot then see that such a move will be anything but unproductive. Perpetrators will be less likely to go to confession and priests will go to jail.
Francis' approach to the religious differences in Myanmar and Bangladesh models something of universal significance for the Catholic Church. If, in the 21st century, the Church in Asia is generations from its colonial foundations, it is also well aware of its minority status and its need to live well with fellow citizens who are religiously different.
Lately Lucky has death on his mind, and these and other various acquaintances serve as stars by which he navigates his close-held fears of impending oblivion.
'We need to recommit to work for all those who are able and willing. We need to recommit to social assistance for all those who are not able. We need to ensure that a life of frugal dignity is within the grasp of all citizens.' 2017 Rerum Novarum Oration by Fr Frank Brennan SJ
Detroit weaves archival footage with recreations of the racially charged 12th Street Riot of 1967, a moment poised against the civil rights movement and the disenfranchisement of urban blacks, before homing in on the incident at the Algiers motel - a cross-section within a cross-section of that moment in history, where three black citizens were beaten and killed by police.
Fernando is an avatar for the 13th century saint. He is seen encamped on the bank of a river in the Portuguese wilderness, clad in a brown hoodie that emulates the robes of the Franciscan order of which Anthony was a member. The act of bird-watching evokes St Francis of Assisi, the order's founder (and the present Pope's namesake). But things get rather more surreal from there.
Turnbull's response to the eligibility crisis showcased the mixture of bluster and incompetence that's become characteristic of this government. Like Michaela Cash's attempts to link Shorten with union corruption, his declaration that the court would rule in favour of Joyce saw strategy and common sense give way to short term manoeuvring.
On the face of it, it's a cautionary tale against relying on social media as a source of relationships and self-identity. That's a fairly retrograde take-home though, and the film is actually more than that; it's an exploration of loneliness and isolation that is universal despite a context that is very much of this moment.
Increasing the feelings of shame of being unemployed and restricting freedoms doesn't create more jobs and only grinds down a vulnerable group who are subsisting on a meagre payment. But the government is yet to show any meaningful concern over the significant risks of these draconian welfare policies.
Hollywood houses and produces its own hypocrisies. Issues are literally reduced to screen-like dimensions. Complexity vanishes. But more to the point, abuses behind the screen become apologias, the justifiable vicissitudes of having a dream industry. It entails a pact between the dream maker and participants, where all are soiled.
So considerable are its strengths that Blade Runner 2049 is a future classic, to be discussed and dissected for decades. That it will become so while blithely reinforcing the primacy of the white male gaze in popular culture is to be regretted.
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