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Refugee Week has been overshadowed by stories of harsh new laws, reports of government misbehaviour and ministerial silence. Regrettably hostility towards asylum seekers is widespread. We must look beyond this crabbed little world to imagine a polity in which states cooperate to change the conditions that force refugees to flee.
'We were told to 'believe' that God could perform miracles, but this was a false lead in terms of what we now know about sacred discourse in the holy lands. This literalism was used against other religions to prove the supremacy of Christianity, but ironically it is what turned the majority of Europeans and Australians off religion as education has swept through Western nations in recent times.' David Tacey reflects on faith and belief. Andrew Hamilton replies.
The children, their mothers and overseer inhabit a world all their own, morally as well as geographically. They know little but the rustic textures of life inside the compound; where every Friday they paint their faces like jungle animals and sing karaoke as a reward for a good week's killing. Even during their bloody errands, the urban landscape evokes a Martian dereliction. Only Alexander has started to smell danger.
Maria's aunt was the subject of one of Austria's most famous artworks, Portrait of Adele Bloch-Bauer I, by the painter Gustav Klimt, which was stolen from Maria's family by the Nazis during the Second World War. Maria's story raises questions about the means and consequences of individuals and nations coming to terms with difficult histories, and of what constitutes 'ownership' of cultural artefacts with a high level of national significance.
Australian writer David Tacey argues that the Christian story, like all religious beliefs, should be seen as metaphor. He argues that in turning from a literal understanding, we recapture the original Christian message. But for me, adopting his reading would mean the loss of a personal God to whom I can pray, of a Christ who is a living presence among his followers, and of a community in living continuity with Jesus' disciples.
Jokes are also part of the story of Jesus’ killing. They are not harmless, but are bitter mockery. After Jesus is sentenced he is mocked by the bored soldiers guarding him. As he hangs writhing on the cross, the bystanders and the local authorities also mock him because he claimed to be the Son of God.
Children have always suffered and been exploited. Only recently have been regarded as being children at all, rather than mini-people. Reformers like Dickens raised consciousness beginning in the 19th century. Bombs are raining on children in Syria and elsewhere. Not so Australia, but many are being damaged nonetheless. The Australian Human Rights Commission is having to defend its report on Immigration Detention from critics that include the Prime Minister.
The Martin Place and Paris killings both generated hashtags that focused popular response. Their simplicity allowed people to express instantly their solidarity with victims and rejection of violence. But they also raised complex questions about the responsible use of freedom.
Israel is demanding to be recognised as a Jewish state. The corollary is that they have an interest in getting Christians out. On the Palestinian side, the Islamic influence has been intensifying for decades. Fundamentalism creates the perfect audience for the disinformation and propaganda that masks the slaughter of some of the world's oldest Christian groups.
According to large sections of the media, 'we' are all Charlie now. While it is absolutely right that we stand with the victims and their families in grief and outrage at the terrible acts that took place in Paris earlier this month, predictably we have been told that we should, as a corollary, also defend people’s rights to say what they like, no matter how hurtful it may be.
Christmas is a fabulous time to spend at home. Even those of us who aren’t terribly Christian can enjoy a free holiday with friends and family. And if you like choral music, you can always come along with me and a Jewish mate to St Mary's Cathedral. But last Christmas I found myself in Taiwan.