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When it comes to creative license, a necessity when adapting a novel of the scope of IT, every decision comes with costs and benefits. In an era where creators of popular entertainment are increasingly, and rightly, held to account over matters of representation, it is strange and disappointing that decisions would be made where the cost is to reduce a major, richly written character to a mere side note, and in so doing to diminish diversity, in a story that already sorely lacks it.
Seventy years ago Alan Paton wrote Cry the Beloved Country. His novel opened many Australians’ eyes to the wounded South Africa that lay behind its colonial surface. His elegiac conclusion was prescient of the two generations that followed.
tomatoes you fade into the hospital white above your head a row of floral Hallmark cards as a husband’s garden once filled every available backyard space with colour the glasshouse arrived after retirement
Sometimes ignorance can be a virtue in political decision-making. The great 20th century political philosopher John Rawls had a thought experiment called the “Veil of Ignorance” which he suggested should be applied to any political decision to test whether or not it is just.
ants don’t sleep elephants weep presidents creep oolong teas steep and we observe. dictators serve goosekillers swerve ignorance hits curve art shows verve and we obsess. rabbits stress tortoises press paedophiles confess corporations bless and we object
There are layers of frustration around the resignation of Greens senators Scott Ludlam and Larissa Waters due to dual citizenship. The immediate loss of two of Australia's better parliamentary performers - on any side of politics - is unfortunate. For no one in their orbit and nothing in the AEC nomination process to have caught something so fundamental is unsettling, but perhaps not that odd. Presumptions of Australian-ness are more or less adjudicated on a certain kind of look and surname.
After months of very silly debate about clean energy, one thing is abundantly clear: the electricity market is evolving much faster than most politicians and commentators can understand it. The story underneath all the distraction is that wind and solar have already changed the game. As that big Finkel report no one read made clear, 'there is no going back from the massive industrial, technological and economic changes facing our electricity system'.
Ludlam's departure means that the Senate has now had three senators, including Bob Day, the Family First leader, from South Australia, and Rod Culleton of the One Nation Party, who was also from Western Australia, declared ineligible to sit in the Parliament in the 12 months since the last election. One is an accident but three is an epidemic. This is a disturbing turn of events.
Is science political? Does it actually have something in common with religion? And how do the humanities enhance scientific endeavour? We tackle these questions with @realscientists co-founder, science communicator and nanotech researcher Upulie Divisekera.
World Refugee Day is a time for remembering. We remember we live in a world of millions of refugees, and that many of our fellow citizens arrived as or are the children of refugees. We may remember refugees, but in their own lives they are dismembered. The tiles we take for granted in the mosaic of our ordinary lives have been hacked out of refugees' lives. Many people lost parents, siblings and children in the persecution and terrors they endured. With each loss part of themselves also died.
The unprecedented attacks by Daesh in Iran in which at least 12 people were killed and 39 injured come at an incredibly sensitive time for all countries in the Middle East. What is often obscured by commentators is that much of the present violence in the Middle East is political, not religious, even though religious labels are used as a shorthand for the competing blocs (in much the same way as 'Catholic' and 'Protestant' were used during the Troubles in Northern Ireland).
Since 9/11, as well as more recent, atomised attacks in Europe and the UK, our judgment about what is against us has been clouded. It is not Islam, no matter what politicians and commentators say. To believe them is to take seriously the notions that it is ever possible to 'fight' religion as if it were a nation-state, that religion holds a single interpretation, that the only legitimate victim of religious violence is white and non-Muslim, and that human motivation is simple and direct.