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Regardless of whether or not they are observed, the terms of the ceasefire are in themselves interesting. This is because they provide a healthy estimate of how two of the major external powers involved see the Syrian conflict at the moment.
The group had come together by the chance enquiry from one churchgoer who asked another if they could dedicate time to this — to us. So, we clambered into a mini van with our meagre possessions, and the myths and half-truths we knew about Australia followed suit.
The coronavirus transfixed everyone; I couldn’t ride a lift or have New Year dinner or go hiking without hearing a conversation about the coronavirus. The demon of the past had reared its head again.
After the fire/they found a nail preserved in glass/and piles of dust and ash. After the fire/this place lost its memory/of trees cleared, a slab hut/of fences, a verandahed timber house/and a circle of orange trees.
The multi-front war in the Middle East continues to heat up. After the American assassination of Iran’s Maj. Gen. Qassem Soleimani and the deputy leader of the Iraqi military’s Popular Mobilisation Committee at the start of the year, and the subsequent refusal of the US to heed the Iraqi Parliament’s request to end its occupation, the focus has recently moved back to the Syrian front.
The Palestinians, and Arabs more generally, have gotten used to this sham of semantics and pretences of peace, watching on as America continues to fund and support Israel’s occupation of Palestine and its projection of military power in the region with impunity.
With blazes nearby, TV news bars well on fire, we human animals are panicked, feel the shudder of rotors above our roofs. Very soon thirsty helitankers will thunder down to drink from our neighbourhood lake. May we remember tomorrow, nothing will be more worried than pelicans in broken reeds, the night heron in its naked tree.
This is cosmically far from saying that these are equivalent matters to the death camps of the Holocaust. But if we are to be serious about acknowledging the depravity of Auschwitz, we can at least take the lead from Katz on starting the conversation on why such events take place and do remain chillingly relevant.
My dog I've had for 14 years dies, and I decide to spend two days in bed. I look online and see that more than a billion Australian animals have died in the fires. Guilt spirals on top of guilt. How gauche, to feel this private grief, when there is such public grief already.
The annexation of eastern Balochistan by Pakistan after the withdrawal of the British from the Indian Subcontinent in 1948 gave rise to the Baloch independence struggle against Pakistani state. Since then, Baloch have fallen victim to forced disappearances and brutal killings by state forces and state sponsored militants.
Cardinal Sarah's scandal-causing book arguing against changes to the rule of mandatory celibacy was a transparent attempt to thwart proposals coming out of the Amazonian Synod of 2019. Whatever the fallout, it should not be allowed to scare Australia's bishops off from discussing the subject during Plenary Council 2020.
This New Year saw me becoming a Twitter tragic so that I could keep up with the news of disastrous fires in Australia, and fires of a different sort in the Middle East. It all seemed too much. On the day after Epiphany, a major feast day in the Orthodox Church, I found myself outside Kalamata's Church of the Archangels, and went in to light a candle.