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Against the background of Australia's migration history, we can see the importance of Muslim groups maintaining their own praying community and culture including the use of their native language of worship. This will inevitably change with successive generations, but the pace of this is a matter for the communities themselves. The most harmful thing native born Australians can do is to pressure migrants to abandon their cultural roots in order to fit our expectations and to placate our fears.
The simple Aboriginal ritual over the burial site of Conaci was in stark contrast to the pomp and hierarchical ceremony in St Peter’s Square the previous day. Vicki and her companions were there leading those of us who are the descendants of their colonizers, teaching us the history, sharing the story, and enabling us to embrace the mystery of it all.
Streets like the streets in Blue Velvet or Land of the Giants. I think I may have been the only poet.
International law regards torture as a matter of ius cogens, something which can never be justified. If one were serious about finding out about genuine refugee claims, enquiring about any torture at the hands of the people an asylum seeker is fleeing would surely be near the top of the list of cogent questions. But Australia has ceased to ask asylum seekers about any history of torture.
South Africa has again experienced the ravages of xenophobic violence. The official response reflects a fearful government that needs to resort populist scapegoating that stigmatises migrants. It has found itself incapable of creating the inclusive narrative that was evident 18 months ago when the country came together to mourn Nelson Mandela.
Recent polls reveal our pride in scientific, technological and sporting achievements. It is reassuring that many of us support the current and even increased immigration levels. But Australians overwhelmingly, 65 per cent in total, believe that stronger measures should be taken to 'exclude illegal immigrants'.
Since the drowning of around 800 people on 19 April, politicians in the UK, France, Italy and Denmark have been suggesting that the European Union adopt our hardline asylum policy. Prime Minister Tony Abbott has advised the EU that 'only way you can stop the deaths is in fact to stop the boats'. But last week, the EU denied it was in talks with Australia, saying 'the Australian model can never be a model for us'.
Australian references to 'boat people' is simplistic and offensive. 'Queue jumper' inaccurate and moralising. Even the term 'asylum seeker' has become politically complicit. European coverage of this week's Mediterranean boat tragedy describes the victims and survivors simply as 'migrants', which is an open description of a person on a boat crossing borders.
There are few things less palatable – or likely to persuade others to see your point of view – than public humiliation. This week, as Julie Bishop visits Tehran, there are already some signs that these lessons may not have been well learned. If Australia really wants to make a positive difference in the Middle East, it would be better to listen carefully to the many voices than try to push its tired and cruel demands for the boats to stop and for the world to be remade in its own image.
Recently priests in England drafted a letter about this year's Synod on the Family. They invited other priests to sign it and made it public. In turn, Cardinal Vincent Nichols rebuked them even though Pope Francis has insisted participants in the Synod are free to express opinions. Free speech has long been tendentious topic for discussion in the Church. 60 year ago German theologian Karl Rahner was daring in the approach he took in his pamphlet Free Speech in the Church.
In contrast to the sectarian suspicion expressed by elements of non-Catholic Australia towards Melbourne’s Archbishop Daniel Mannix, who opposed military conscription during the First World War, his Perth contemporary Archbishop Patrick Clune was lauded during the war as ‘pro-war effort, pro-conscription, pro-empire and pro-crown’. Clune travelled from Perth all the way to the Western Front so as to minister to the Catholic soldiers sent there, and he enjoyed warm relations with Protestants and Jews.
A new book by counter-cultural warrior and Christian God Squad motorbike club founder Rev John Smith says that feeling good about yourself may not actually be that good for you in the long run. It's not that he wants you to be depressed, but rather let your discomfort prompt self-reflection.