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This is Australia's looming inequality issue. Those who can take advantage of the energy revolution will have lower bills and more comfortable living conditions during the frequent extreme weather events we'll experience with climate change. Those who can't will be left reliant on a dirty, aging and increasingly expensive electricity grid.
On the surface budgets are exercises in financial accountability. At a deeper level they are best understood as a yearly ritual; one of the ways in which rulers acknowledge and try to manipulate truths about state power. We should evaluate these less on their stated intentions but with what the show of competence and generosity reveals.
The budget includes a range of tax cuts for many Australian workers and some funding for education and early childhood services but fails to address the ever-growing inequality across the country. Simply put, it is those in the greatest need of support who have yet again been left behind.
With every passing year the government is siloing its building and expansion funding from the money needed to prevent the environmental consequences. In this budget, we see an environmental agenda hijacked to reinforce ideas of growth, using environmental buzz words which convince constituents it's for the earth.
A thread of male entitlement binds the American literary world to a shepherd's world in India's Kashmir valley. Days ago, the American author Junot Diaz left the Sydney Writers Festival amid allegations of sexual abuse. In India there is another, more sinister and tragic manifestation, woven with the use of rape as a weapon of war.
The flagship cultural measure in the budget is, strangely, a flagship: the Endeavour. The government announced '$48.7 million over four years to commemorate the 250th anniversary of James Cook's first voyage to Australia and the Pacific'. A permanent presence on the first site of local trauma is not a vision for a nation.
A common response to voters behaving badly is to call for qualifications on the franchise, such as education, or the outsourcing of public policy decisions to experts. Instead, I'd argue the opposite: the problem is not democracy, it is the deficit. It is not that too many people have a say in how society is run, but rather not enough.
Philip Larkin spent 30 years as a librarian, but famously wrote a rebellious poem in which he asks plaintively: 'Why should I let/the toad work/Squat on my life?' Technology is not the only force that shapes our destinies, an idea I need to remind myself of whenever I start worrying about the future of my children and grandchildren.
One of the challenges that faces any society is how boys will become men. In many societies the passage is mapped and enacted through ritual initiations or through military training. It also periodically causes great anxiety. Two recent books encourage reflection on different aspects of the passage from boys to men.
In 2010, the UN General Assembly and Human Rights Council recognised a human right to water, guaranteeing access for everyone to 'sufficient, safe, acceptable, physically accessible and affordable water for personal and domestic uses'. Eight years on, it is past time that Australia incorporated this right into domestic law.
The Turnbull government holds the view that tax relief for companies and middle-income earners is necessary to improve the economic prosperity of Australia, offering a financial hand up to households struggling to pay their bills. For those on Newstart, though, those same increased costs of living are being all but ignored.
The moment in Power Rangers when Cam Watanabe turned into the Green Samurai, I looked at my son's face and could sense what it meant to him. Pop culture validates or marginalises, depending on who is in the frame. Who gets to be seen and heard, and under what circumstances, are political decisions, whether consciously or not.
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