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Invisible to Hanson and her ilk are the hundreds of thousands of Aussies whose understanding of Islam allows them to enjoy and promote the separation of religion and state, live happily and peacefully alongside their non-Muslim neighbours, and have no long-term plans to impose their beliefs on anyone. Why should anyone delegitimise their Islam? Pauline Hanson may do it for the votes, but if we listen to her and follow her suggestions, we run the risk of destroying the very social cohesion she mistakenly thinks is threatened by multiculturalism.
One time when I was about 12 my friends and I found a smouldering fire in the little woods behind our town's fire station. So we pulled it apart, and stomped it out, and threw dirt over the embers, and cleared brush away from the site, and then, dusty and sooty and inordinately proud of ourselves, we trooped into the fire station to report our feat. The fireman who met us listened carefully, and then he told us grimly that if ever we did such a thing again he would report us to the police.
With the grip of climate change tightening, few seem to understand the urgency of the crisis. This is why the announcement of over 3500 churches in the UK switching to clean power is so significant. At last, a solution presented by religious communities that matches the scale of the problem. They are providing the kind of leadership for the needed transition to an ecologically sustainable future. Unfortunately, one reason why it is so exciting is that we're nowhere near this in Australia.
Dowling, who was a victim of clerical abuse, offers a program of reflections that bring together scriptural themes and the effects of sexual abuse. Most striking is the extraordinary labour required to purify the language of a tradition that has become polluted. This is vital not simply as a therapeutic exercise but as a condition for renewal and reconciliation. It may also be pertinent to wider society, where Brexit and the Trump phenomenon have been characterised by a coarsening of public language.
The violence at the pastoral frontier of the British colonies here in Australia was all pervasive. 228 years after it commenced, we are still experiencing the after-effects. When I started advocating Aboriginal rights here in Australia almost 40 years ago, the prevailing wisdom was that the missions and missionaries were all bad news. It will come as no surprise that I have always doubted that Aborigines were well rid of religion and the missionaries in all circumstances.
I heard many interesting and sad and funny stories from this wonderment of nuns, this intensity of nuns, this insistence of nuns, but the story that stays with me is the nun who talked to me about the 50, count them 50, years she spent as a kindergarten teacher, in four schools, two of them quite rural, one quite urban, and one, she said, in the furthest outskirts of the city, the place where immigrants and migrants and really poor people live, the place where the bus route ends.
In prayer, our minds are sex-free, let us hope; our thoughts of God do not include the body, his or ours, svelte or chunky, erotic perfume should be undetectable, ditto the sense of orgiastic writhing sent down to us from digital porn heaven. Should your inner eye pick out an angel, beautiful, and fixing eyes on you, or Jesus wearing little but a wisp of cloth across a gym-toned body streaked with blood, contact your counsellor, ring that number - you've wandered to the opposition site.
In 2013 I attended an event so exclusive, so unique, it wouldn't happen again for another 144 years. It was the Maha Kumbh Mela in Allahabad, Uttar Pradesh, where, over a six-week period, an estimated 120 million Hindu pilgrims converged on the banks of the Ganges, Yamuna and mythical Sarasweti Rivers in order to perform puja, or the cleansing of their sins. If we're open to what travel seeks to teach us, we'll gain from it the most superior of educations, and the most profound lessons in humility.
To be fair, he wasn't a leaner, he was one of the lifters. Helped to keep the country running, so to speak, and speak he did often, on many topics. He was a leader, and felt justified when others, in the region, followed his lead. It wasn't that he didn't see Lazarus, but more that he saw him differently. Break the rules, help one starving beggar and before you know it there will be a flood of them on your door step. That's how he argued and plenty agreed. Judgement day was a long way off.
'On his last two visits to Latin America, Pope Francis has focused on past and present relationships between indigenous peoples and their colonisers. This Jubilee Year of Mercy perhaps it could be a blessed moment for Aboriginal Australians and descendants of their colonisers to walk together through the Door of Mercy at the St Francis Xavier Cathedral, calling to mind the sins and endeavours of the past, the achievements and commitments of the present, and the hopes and aspirations of the future.' Fr Frank Brennan SJ, Lenten Talk, Norwood Parish, 3 March 2016
The lonely horse stands, welcomes the approach with a nod, which doesn't dislodge the flies from his face. The proffered dry grass becomes a gentle brush, freeing him from tormentors ... Simple and pure kindness can be like rain in a land parched of understanding.
In September Sydney's Daily Telegraph ran the headline 'Schoolyard Terror Blitz', reporting that 'schoolteachers will be given access to radicalisation information awareness kits explaining how to identify students at risk and what they should do to intervene as concerns grow about the rise of teen terrorists'. As the government prepares to address the involvement of schoolchildren in violent extremism, a controversial program in the UK shows a dangerous path that Australia must avoid.