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'The crisis of child sexual abuse in our societies has required that our institutional procedures be more transparent and that we learn from the ways of the world in exercising power openly and justly. This means we have to restructure some of our church arrangements so that power is exercised accountably and transparently. All of us who have positions of influence and power in institutional churches need to be attentive to the voices of those who have suffered within our institutions.' 'Discerning the place for the prophetic voice and pragmatic cooperation of the churches in the great moral questions of the age', address to the Association of Practical Theology in Oceania conference, 26 November 2015.
Francis does not pretend to have answers to the big questions which will confront world leaders when they gather in Paris. But he does think the science is IN, and the evidence is clear that much of the climate change, loss of biodiversity and water shortages are the result of human action. We are blessed to have a pope who speaks to all the world about the prudence, justice and empathy required so that more people on our planet might enjoy integral human development.
We can assume that despite the recent Synod's focus on families, most of the voters have never had any involvement in raising families, and certainly not of experiencing pregnancy and childbirth. None have directly dealt with an abusive spouse, struggled to regulate family size, questioned whether to stay in an unhappy marriage, or dealt with a child identifying as gay, lesbian or transgender. Last year, I spent time working in a parish in Paraguay, where, unlike the church more broadly, women run the show.
Thank you Francis, for although you have not spoken at any length about theological education per se — any more than you have spoken about the status of women per se — in spite of these somewhat startling omissions, this indigenous lay woman theological educator feels no less inspired, comforted, reassured, blessed, beyond imagining by your gentle, wise, insistent and prophetic urgings.
'They are people. They are not sheep for slaughter. They deserve to be treated like a human. And that's what Europe stands for.' Born and raised in Syria, Fr Rahal Dergham now serves as chaplain to Syrian and Iraqi Catholic Migrants in the Archdiocese of Sydney. In this interview he speaks about what Australia and the broader international community should be doing to address the present refugee crisis, the persecution of Syrian Christians, and the troubled relations between Syrian Muslims and Christians.
The only people who regard Francis as radical are those who think popes should only attend to matters of personal conscience. Topics such as abortion and same-sex marriage are safe zones for comment because they don't concern the economic order, or threaten systems that generate wealth for the few. But Francis has smudged the line between faith and economics in a way that many conservatives find inconvenient.
Our local council has announced the end of hard rubbish. As an adult, my enthusiasm for what the council calls 'scavenging' has become the source of many beautiful and useful items. But my objections are philosophical as well as practical. Ugliness has its place, and at clean out time, we literally bring to our doorsteps what we would rather put of sight and mind. Hard rubbish symbolises the costs of our throw-away consumer society while going a small way towards recouping some of them.
Veronica was one of Phillip Adams' 'favourite Catholics'. He likes larrikins, mavericks, with a mind of their own. Last week I sat in my car and listened to the replay of an interview Phillip did with Veronica some years back. I could not predict what she was going to say next, even as I recognised certain characteristic speech habits. There is the touch of the nun-teacher there, but don't mistake it for complacency.
The media declared Pope Francis not amused after Bolivian President Morales presented him with a crucifix superimposed on a hammer and sickle. It turned out that the design was from Jesuit Luís Espinal, who was captured, tortured and killed by right-wing paramilitaries in 1980. It depicted Christ's affinity with workers and peasants. Pope Francis was more interested in the reality of a crucified people than in discussing representations of the crucified Jesus.
It is not surprising that The Australian should be leading the local pushback on the environmental encyclical Laudato Si'. What is surprising is that a Catholic priest - Fr James Grant - should be joining the chorus against the encyclical, initially in an IPA media release. His more recent contribution to The Australian is right out of the briefing notes supplied by the coal industry in its global public relations efforts to shore up its waning reputation.
The past week's meeting at Kirribilli House between Aboriginal and Torres Strait Islander leaders and politicians decided on the establishment of a Referendum Council. We should not overlook the power of the land itself to reconcile us. Theologian, archaeologist, and biblical scholar Eugene Stockton, along with artist Terence O'Donnell, has just produced a timely booklet titled This Land, Our Mother.
This week sees the new budget allocations for Aboriginal communities take effect, with deep soul-destroying cuts being spun as 'advancement'. They reflect a redefinition of reality faced by many Australians, with indigenous people unsure how they have benefited from the Tony Abbott declaring himself the Minister for Aboriginal Affairs and putting the Indigenous Affairs Office within his own Department.