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If we look at income quarantining as an ethical and not as a political question, it raises many questions. To answer them we would need to look beyond its effectiveness in preventing excessive expenditure on socially undesirable goods like alcohol and pornography.
Eureka Street carries many articles about minority groups whose dignity as human beings is not respected. Those who endorse Catholic teaching on sexuality and the value of human life should rejoice when they see this. To insist on the dignity of those most disregarded in our society is a thoroughly Catholic thing to do.
Many Catholics complained Carl Williams was allowed burial in a Catholic Church. Some victims of sexual abuse were angry that bishops and priests glorified the funeral of a priest who had been charged with sexual abuse. These responses reflect a changing understanding of funerals in the Church.
This week's headlines have been about elections in the UK, the economy in Greece, and justice and law in Australia regarding banning the burqa and monstering asylum seekers. The way these are played out leaves little room for love, altruism, forgiveness, restoration, reconciliation and freedom, and no space for grace.
What do Hans Kung, Geoffrey Robinson, and Pat Power have in common?
When I first heard of the Melbourne Storm tragedy, I laughed. My attitudes to games had remained stuck in an ill-spent childhood in which a little cheating was part of playing games. Even now, I confess, I enjoy stories of cheating done in style.
The Melbourne Storm salary cap scandal indicates a major ethical breach somewhere within the club. Perhaps their senior executives might benefit from the NSW trial of school ethics classes.
Every day brings new instructions about deportment to the Pope: he must sack bishops, resign, apologise, submit to independent investigation. Good deportment can be mere spin, but it is a first step to dispelling anxiety. And good deportment often helps to good attitudes.
It is appropriate to attend to the complex patterns of sin that are involved in abuse and its consequences. This kind of gaze resists the temptations to deny or to minimise the extent of sexual abuse and the harm done by it.
Thirty years ago today Archbishop Oscar Romero was shot as he celebrated Mass. His blood and the chalice were spilled together on the altar. His anniversary will be remembered around the world, for he provides one of the universal images of what living faithfully as a Christian might look like today.
Pope Benedict's letter to the Catholic Church in Ireland released this weekend is a watershed in the way the Church speaks on abuse committed by priests and religious. The Pope's letter would have been better received, not just in Ireland but throughout the world, if he had added a few extra paragraphs.
Recently over 500 Catholics died at the hands of a Muslim mob in Northern Nigeria. It would be easy to understand the killings as an expression of a wider Muslim intolerance of Christians and miss the subtle interplay of religious faith, tribal loyalties, and traditional religion and group identity.