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Even more disturbing than PNG's poverty and gender-based violence is its military and police human rights record. Evidence of abuses in the form of a military blockade, massacres, rape and torture during the Bougainville Crisis of the 1990s are well-documented. The history of this crisis reveals PNG as incapable of caring for its most vulnerable citizens due to systemic corruption.
On 1 January 2009, police in Oakland, California shot dead an unarmed African-American man, 22-year-old Oscar Grant. The event sparked riots, and renewed tensions around race and debates about police procedure. Underlying this politicised context is the story of a young father and former drug dealer who was trying, with mixed success, to turn his life around.
Like Australia's Gonski reforms, Indonesia's initiatives are designed to give its economy a competitive edge by upgrading its human resources. But the changes also have the potential to radically transform Indonesia in other ways. Future generations who have been encouraged to think for themselves, to question and to criticise will be very different citizens to their forbears.
His body itself is a symbol of his inherited power and privilege. He hears women talk about being afraid to go out at night alone. He sees the great strides women have made in the workforce, yet sits in management meetings where nine out of ten leaders are men. He sees bikini clad women on his television screen and feels guilty at admiring their bodies.
Present members of missionary orders, when writing up the story of their predecessors, tend to present these pioneer missionaries as enlightened men and women suffering hardship to spread the gospel. The destructive effect of the approaches taken by some missionaries does not negate the good work of many others. But it is part of the story and should be told.
Fr Frank Brennan's keynote address at the Archdiocese of Canberra and Goulburn Clergy Assembly, St Clement's, Gaylong, on 22 May 2013
The Commonwealth and the Victorian state budgets this year were marked by a contradiction. Both committed more money to incarceration — detention centres and prisons; and both limited programs to help the people confined there. Such contradictions are usually signs of a bad policy that flows from shallow cultural values.
In our care of the aged, not only their health and security are at stake but also their self-respect and dignity. It is impossible not to sympathise with the argument that the high skills this requires from carers should be better remunerated. But in the business of business and remuneration, love is the skill that dares not speak its name.
A certain metaphorical framework sees community organisations as factories and the people they serve as consumers. It can be useful to focus attention on the costs and efficiency of programs. But when it becomes the master model for caring for human beings, it betrays all that most community organisations are about.
In 1999 my 22-year-old daughter sustained a head injury in a motor vehicle accident. She now contends with the use of only one normally functioning limb amid multiple disabilities. The 'support' provided by family carers is said to save the nation billions of dollars annually. But carers give much more than support.
'Transformation and empowerment will come through the exercise of kindness and tenderness, accompanied by the practical abilities inculcated by a rounded Catholic education.' Frank Brennan's address at the Transformation and Empowerment Symposium marking 50 years of the Signadou campus of ACU, 22 March 2013.
The greatest power for progressive social change lies with the forming of connections between the excluded. This Christmas I invite you to join me in saluting the people who experience exclusion and who are best placed to teach all of us how best to change society for the better.