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The Jimmy Savile scandal in Britain shows the Catholic Church is not alone among trusted public institutions undermined by their own silence and denial. An Irish clergy abuse victims advocate has written of the hypocrisy of the BBC in its reporting of abuse crimes in the Church.
I went to a house in the northern suburbs to collect a cat. I departed with a new awareness of poverty that until then I had thought did not exist in my adopted country of Australia. It is disheartening that nearly a decade later, attitudes toward poverty remain unchanged and continue to shape public policy.
We're strugglin' through the mythos of our parties. We're losin' gospel truths that never rang true. If life prompts metaphysical pilates, then faith is surely meant to stretch, extend you.
How does a German teenager, the daughter of a Nazi perpetrator, face up to the fall of the Third Reich, and the revelation of the regime's true nature? 'It wasn't like the war ended, Hitler committed suicide and everybody stopped loving him,' says Australian-Jewish filmmaker Cate Shortland.
Johnson & Johnson's 'Carefree' ads talked unblushingly of women's vaginas, inter-period discharge and daily smells. According to some, we shouldn't talk about such things, not on television. Until recently commercial products for absorbing menstrual blood didn't exist, with dreadful effect on women's participation in community and public life.
Go to seek.com.au and enter the keywords 'Dynamic, Young, Funky'. You will have before you about 24 job ads. Exclude the word 'Funky' and it rises to 300-400. Ads should focus on the skills, competencies and capabilities of the position rather than the applicant's age.
When Joe Hockey said on Q&A that the 'very best circumstances' for a child entailed having 'a mother and a father', Penny Wong, who has a child with her partner Sophie Allouache, replied 'I know what my family is worth.' It was a galvanising moment in the same sex marriage debate, which is not going away.
Catholics get used to being asked why they are Catholic. These days, in light of cases of clergy sex abuse and cover-ups, and perceived abuse of authority and contempt for women, the question is more accusatory: 'Why are you still a Catholic?' The recent affair of the Pope's butler provides a way out of this interrogation.
Hayder and Mariam were found to be refugees in mid 2009. This year they had their second child. They have patiently awaited their security clearance, but when they make inquiries they are merely told that Immigration is awaiting the security checks from 'outside agencies'. The long process is affecting them mentally.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
A common public response to suicide is very similar to earlier attitudes to leprosy. The latter makes invisible people who need to be seen. The former makes silent people who need to speak. A recently published collection of writing by relatives and friends of people who had taken their own lives breaks that silence.
In his reflections on society and aspects of human life, Pope Benedict privileges charity. If any planning or struggle for a just society is to be effective it will depend on people's good will and generosity in the implementation. The Pope also says 'yes' to social justice. But his 'yes' is normally a 'yes, but ...'.