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Disabled people, and those that love them, have told the latest hearing of the Disability Royal Commission about their experiences in the health system. Neglect, abuse, violence all featured, with medical people and systems often talked about, not as caring health professionals, but as callous and cruel.
Catholic reflection on social justice has been supercharged by Pope Francis, who in his encyclical Laudato Si declared the Cry of the Poor and the Cry of the Earth to be central to faith. He also insisted that neither could be addressed simply by technological fixes but required personal conversion to see the world as gift to be respected, a home, and not as a prison or a mine.
At its heart, the question was whether an Indigenous Australian who was eligible for citizenship but had never formalised it could be regarded as an alien and therefore subject to removal. In a landmark judgment, a 4:3 majority of the Court found that Indigenous Australians were not aliens, even if they were not citizens.
The Royal Commission into Family Violence conducted by the Victorian Government in 2015, told many of us what we fundamentally already knew — that family violence is a widespread issue for many women across this state, and that our services, systems, institutions and communities are not doing enough to effectively support victim survivors.
My personal experience during the first 18 months of involvement with the NDIS, was frustrating and particularly deflating for someone who had written submissions and emailed politicians and understood the potential of the scheme. My only contact seemed to be with an immovable, impossible-to-navigate bureaucracy determined to stand in the way of me receiving any support I was promised.
New Zealand's judicial channels found against the Kiribati national, claiming he did not satisfy the definition of refugee within international law. He was deported. This month, the UNHRC did not find the deportation unlawful, a move that former Fleet Street editor Damian Wilson said had 'piled on the misery in the climate change mess'.
Australia Day would be wasted if it were devoted simply to self-congratulation. In the wake of the catastrophic fires we need to ask questions about how Indigenous Australians before settlement managed the land and how our agricultural and economic practices have contributed to the perilous situation in which we now find ourselves.
If you're a teacher, acknowledging that you most likely have an LGBTQ student can give a whole new sense to your sex-ed lessons. It means you understands you're not just teaching straight kids about gay sex, but helping the queer teen in your classroom make smart decisions.
More than three billion single trips are taken during the extended period of travel. It is to China's great credit that these journeys occur incredibly smoothly, and on the whole with a convivial spirit. There is too often a tendency to minimise any praise about China's achievements, to the anger of Chinese citizens at home and abroad.
There are so many details about these unprecedented bushfires that I have no idea how to process. But nothing — including the ever-present shroud of acrid smoke that has blanketed my city since November — has brought home the scale of this tragedy quite like the estimation that one billion native animals have been killed.
From the minute we enter the education system, we experience barriers. We are segregated when we arrive at primary school, placed in 'special' units or classes. Here our needs are subsumed into the collective needs of the group. From the outset our educational outcomes are at the whim of the people who are in the position of power.
What's going on within the Catholic Church always matters more widely given its size and power. Lay participation in leadership, especially of women, is a major social issue. Observers of social trends should watch this space for its wider public policy implications.