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What a poor showing. This collection of the desperate clinging to a dream so old it is just a tattered mumble for old men in the fading light. All myth and spittle.
Twenty thousand students are chanting 'climate action now!' He has been shouting the same thing for decades, first in scientific papers and then in newspapers, televised debates and rallies just like this one. Now he stands with a new generation, but he can't open his mouth to join them. He is scared he will say what he knows he can't say.
The answer came well before the question. Something hidden in the undergrowth of my heart; unearthing it was an art form meant for the most determined bugs. Those petty thoughts that bugged me waited for the whoosh to be scattered to the winds. Out here in the bush nothing is predictable and nothing nearly happened.
'John was Catholic to his bootstraps: Catholic, Irish Australian, a Labor man and a Carlton supporter. He'd have loved the inaugural speech delivered in the Victorian Parliament last month by the new Labor member for Hawthorn.' — Frank Brennan, Great Hall University House, Australian National University, 1 March 2019.
While in many ways this decision was uncontroversial — in that it merely upheld an earlier ministerial decision — Chief Justice Preston's judgment was significant in the Australian context both for its extensive reference to climate change and for his honour's clear acceptance of the science.
The Five Quintets is a long, conversational poem of almost 350 pages. In an age that focuses on detail, its topic is vast: the nature of Western modernity and its future. In a secular age its perspective is unobtrusively but deeply religious. It is therefore unlikely to make the best-sellers list. But it is an important and rewarding work.
Inequality is not an aberration that comes with neoliberalism. It is the foundation of neoliberalism, along with its partners in social crime: patriarchy and colonisation. As Sharan Burrow, the Australian General Secretary of the ITUC, puts it so poignantly: 'We live in a fragmented world.' The excluded form the majority across the globe.
One reason for the importance of Epiphany in Eastern Orthodoxy is the belief that Christmas is a period during which the world is threatened by various wicked spirits, most particularly the kallikantzaroi, the spirits of the dead: at this time they emerge from Hades (via a cave not too far from where I live) and roam the Earth.
In this season, I usually re-read A Christmas Carol, that timeless tour de force of the Dickensian imagination. The second spirit, the Ghost of Christmas Present, takes Scrooge to the shops, where the former restores good humour to squabbling delivery boys. For, they said, it was a shame to quarrel on Christmas Day.
At twelve, halfway through too many stifling hours crammed in the Holden station wagon, three girls munch Mum's ham sandwiches in a Rotary park ... At thirty, waifs-and-strays Christmases with friends in our adopted southern city.
A commentator recently described most politicians as being professional liars, and it can be argued that they tend to deceive themselves as well. Many can be compared with Heart of Darkness's Kurtz, who hid 'in the magnificent folds of his eloquence the barren darkness of his heart'.
So here is a question. Which are you? A customer, a shareholder, a worker, a citizen, or, well, a whole human being? If you answered 'customer' then congratulations, you are in line with contemporary economic orthodoxy, and boy, have we got a society for you. If you answered 'a human being' then that really is a problem, I'm afraid.