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This year, in my immediate family, there has been a separation, the sale of a beloved home, the purchase of another house, and the birth of a child, my nephew. If you, like me, are someone who is accustomed to Christmas Day as a 'family occasion', you may be equally aware of the fraught nature of that innocent description.
'The sun had finally come to Canberra. Therese was sitting out on the back patio surrounded by children and grandchildren. She had a ticket of leave from the hospital. With grace, humour and gentleness, she recalled that a friend had urged her to live until October when the roses would be in bloom. She schooled us all in beauty and truth even in the midst of adversity.' Frank Brennan's eulogy for Therese Mary Vassarotti.
Being a Catholic priest during public enquiries into sexual abuse within the Church is a bracing experience. Infinitely less hurtful than being the victim of abuse, of course. But it prompts musing about the ways in which evil actions work out in a group and affect the individual members of the group and its perception by others.
Fr Frank Brennan SJ's paper 'Reflections on the death penalty on the tenth anniversary of the Bali Bombings' presented at the Australian Lawyers for Human Rights and Australians Against Capital Punishment Dinner, Red Hill, Brisbane, 12 October 2012, Commemorating the 10th World Day Against the Death Penalty.
'It has been helpful to have the Pope offer the encouragement that there need not be any conflict between Christian faith and Aboriginal culture. But Aboriginal culture is often founded on religious beliefs which find and express God's self-communication outside of Christ and the Church's seven sacraments.' Fr Frank Brennan SJ's address 'Culturally Enriched Through the Gospel' at the NATSICC Conference on 1 October 2012.
If my short tenure in university politics gave me anything, it is an appreciation for non-politicians. Not only did Barbara Ramjan's allegations against Tony Abbott not surprise me, the honest brutality of the act sounds preferable to the slow, steady harassment that sustains student politicians these days.
Just before the first plane hit the north face of the north tower there was a flickering of power, a brown-out, just for an instant. Maybe all the people in the tower at the exact same moment thought, did I say that I loved her or just think to say it? ... Maybe that's what happened when the building shivered.
Children need to walk together, arm in arm with strangers, wear badges of hope and T-shirts with lifelines, sing words of wisdom and history, chant choric responses of camaraderie in a mass movement of human voices. Understand the justice of causes and the constant need for change.
One moment he is an elderly beggar woman, so stooped that all 'she' sees is stones and feet. Next he is a monstrous vagrant, who crawls out of a sewer and terrorises passers-by with hilarious ferocity. He integrates seamlessly with his environments, and others interact with him as if this — this — is his true face.
At times the music holds him still, and a jonquil light beams through two pinholes in his brain, singing of a caged soul.
Any discussion of the morality of torture must distinguish two kinds of justification. The first is concerned with cases so exotic they have nothing to do with the ordinary affairs of mankind, such as the nuclear bomb ticking away in a New York basement. A real-life justification must provide a rationale for a wide range of common garden cases.
The tear-shedding in parliament over people drowning near our northwest coast was astonishing. In a decade that has seen asylum seekers demonised by policymakers, the reversal was nearly comical: asylum seekers, it turns out, are human beings. It illustrates how poorly the question of asylum has been discussed since 2001.