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Our family life was fraught with conflict, centred on our parents' inability to cope with my father's serious mental illness. During the early years of her childhood, my sister was made my mother's intimate confidante. This was a time of anguish for Mum, about both her marriage and a series of tragic miscarriages. My sister left home when she was 14, and entered the juniorate on the way to becoming a nun.
Pete Docter was inspired to tell this story after observing changes in his preteen daughter's personality. His research included consultation with psychologists specialising in emotion, including University of California professor Dacher Keltner, whose insights included the role of sadness in strengthening relationships. The story is an exploration on the effects on children of loss and change, and the role of pain.
International law regards torture as a matter of ius cogens, something which can never be justified. If one were serious about finding out about genuine refugee claims, enquiring about any torture at the hands of the people an asylum seeker is fleeing would surely be near the top of the list of cogent questions. But Australia has ceased to ask asylum seekers about any history of torture.
As a kiwi I had grown up with earthquakes. I remember them large, small and intrusive. Awed by their power, I cherished the still that followed. This is what made Nepal’s second major earthquake so different for me. I will never forget the beginning of the 7.3-magnitude quake, but will never recall the end.
Australian references to 'boat people' is simplistic and offensive. 'Queue jumper' inaccurate and moralising. Even the term 'asylum seeker' has become politically complicit. European coverage of this week's Mediterranean boat tragedy describes the victims and survivors simply as 'migrants', which is an open description of a person on a boat crossing borders.
Vera, a latecomer to the gathering, interjects. She has worked as a nurse, has had her hands warmed by the blood of the maimed and the soon-to-be-dead of both sides of the conflict. She has lost loved ones, too — a brother, a friend, a fiancé — and the grief of their loss will be with her always. But how can violent conflict ever be truly redeemed through the trauma of more violent conflict? The German soldiers who died in the war left behind loved ones, too.
The manner in which Hugh drugs and binds Jay has strong overtones of 'date rape'. More than this, though, there is inherent violence in his having had sex with her at all, knowing that her consent hinged on her ignorance of the real consequences. Now, to be fair, there are men in the film who suffer, too. But the objectification of women by the male gaze and the predatory dynamic this entails is too pervasive to ignore.
In his Mid Year Financial Economic Outlook statements this week, Treasurer Joe Hockey construed 'The Economy' as a rare prized orchid, requiring careful nurturing. The orchid is to be admired, and the gardener more so for the skill, expertise and craft that gives rise to such a beautiful creation. The trouble with treating The Economy like a prized bloom is that we fail to recognise that the it exists to serve people.
There is a general sense of psychological trauma and anger among the people, and a fear of social unrest and a return to civil war. In the communities in which quarantine has been imposed, people do not have access to food, clean water, and other necessities. The countries are depending on increased international assistance will prevent further spread of the virus and a reduction of irrational fear, stigma, and discrimination in local communities.
Orphan Abdul loves Fatemeh, but her father is demanding a prohibitive dowry for her hand. The financial wrangling between Abdul's guardian Mahboba and Fatemah's father Nik, and all this implies about the ways in which young women's futures can be sold and traded as part of an archaic cultural norm, seems crass and is more than a little disturbing to witness.
In Ancient Greece, Hippocrates used the term 'hysteria' to account for emotional instability and mental illness in women. This is a diagnosis that survived up until the first sparks of the women's suffrage movement in mid–19th century. In the case of food animals, we are told that they cannot think, suffer or feel pain.