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I have interviewed Wilson just once, while working for the ABC in Adelaide. I am not a Catholic. I abhor sexual abuse and its concealment. I do not wish to debate the rights or wrongs of resignation but simply reflect on whether the pursuit of Wilson could be described as a witch-hunt and whether he might be a scapegoat for the sins of many.
Philip Wilson has been sentenced to 12 months' detention for concealing child sexual abuse. It's very likely that he will appeal his conviction and sentence. An appeal may well succeed, but that's not the end of the matter. This has been a six-year saga relating to events which occurred more than 40 years ago. Emotions are running high.
How many more times are we going to see people get away with murder because police fail to value the lives and liberties of Aboriginal women enough to ensure they do their jobs? Will everyday Australians ever care enough to pressure these systems for justice for Aboriginal women?
In Mexico, every two hours a person vanishes. Most likely they are executed and thrown into narco-fosas, the term given to the thousands of clandestine graves used by narco-organised crime to bury their victims. Most of the victims are young. More than 46,000 young people were killed between 2007 and 2016.
Every year around the International Day for the Elimination of Violence Against Women, politicians with white ribbons pinned to their suits deliver passionate speeches about protecting women from domestic violence. But when it comes to implementing life saving measures, their lack of action speaks louder than words.
A thread of male entitlement binds the American literary world to a shepherd's world in India's Kashmir valley. Days ago, the American author Junot Diaz left the Sydney Writers Festival amid allegations of sexual abuse. In India there is another, more sinister and tragic manifestation, woven with the use of rape as a weapon of war.
Commemorating the 25th anniversary of the Royal Commission into Aboriginal Deaths in Custody, NITV re-screened Richard Frankland's 1993 documentary Who Killed Malcolm Smith? Watching it, it became totally clear to me about Manus Island and Nauru. Perhaps as a nation this violence, this contempt of the 'other', is in our DNA.
Redress is not compensation. It is about acknowledging the harm caused and supporting people who have experienced child sexual abuse in an institution to move forward positively in the way that is best for them.
Punish A Muslim Day has come and gone. While we won't know for a few months if there was a statistical increase in the number of reported attacks on Muslims, the campaign's real purpose was simply to reiterate a message of stigma and exclusion. This is what makes the various counter-campaigns so important.
Archbishop Fisher's Easter warning was in part responding to the findings of the royal commission and in part to some of the submissions to the Ruddock panel on religious freedom. Being on the panel, it would not be appropriate for me to comment on particular submissions at this time. But I was shocked by the Archbishop's shrill tone.
The repository of a superfluity of victims' faces and their heartbreaking stories leaves visitors questioning how it is possible for a country to turn on its own people like that. Why do humans turn into killing machines at the behest of their leaders, and when will we allow it to happen again?
The sole purpose of bringing up Aboriginal women who are victims of abuse in political discussions is often to further oppress our populations. It's certainly not to give those women a voice, empower them to build solutions and ensure that these solutions are funded adequately.