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The recent furore about Donald Trump's imposing of tariffs on steel, from which Australian companies have been exempted, raises an interesting question about the economics discipline. Which is better, an oxymoron or a tautology?
The rush to pay tribute to the cosmological colossus had an air of reflex about it. People paid respects, but many were not entirely sure why. He'd be missed, but in what way? Such is the way of celebrity, even those rare intellectual ones who burst the barrier of mass marketing. They become symbols in their time, ciphers of an age.
The question that goes begging in the discourse around data is beyond any 'right' for us to control collection, storage, or deployment. Each of us produces so much data, in so many diverse forms, it is almost impossible to imagine all the places where our data might reside. How can we control something we don't know to exist?
I've been thinking about my former students lately. Anyone who has ever spent time with young people over the past ten years would see something inevitable in the current moment over gun control in the US, where Parkland students are charging at the seeming edifice of the NRA - and leaving cracks.
'Francis' statement is not one merely for theological or academic contemplation. It is in effect Francis' call to establish a new benchmark for our economy, one where exclusion and inequality are no longer a natural and accepted consequence of its operation.' Director of Economic Policy for Catholic Social Services Australia addresses the CSSA annual conference in Melbourne, February 2018.
Louise, Aline and Kapinga are hardly household names in Australia. They are better known in Malawi, having received the prestigious Scientific and Technological Innovation Award at the Malawian National Schools Science Fair. Aline and Kapinga are all refugees residing at Malawi's Dzaleka Refugee Camp.
Dialogue plays a role in how we create meaning. When we have true dialogue we create a flow of meaning: between us, and between us and everything around us. Laudato Si' invites us to be mindful of the dialogue that's happening at a human level, at a cosmic level, and with the creator God.
The World Day of Social Justice greets a year when social justice is returning to favour. Bank executives begin to own their social responsibilities. Liberal economics begin to be seen, not as the condition for a productive economy but as a barrier to it. That is the rhetoric. For governments, though, it is business as usual.