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The 2011 book Five Uneasy Pieces offered an alternative reading of the so-called 'clobber passages' that are at the core of religious unease about homosexuality. A follow-up volume pushes the envelope further by examining the biblical recognition of the variety of human love beyond traditional marriage.
It is difficult to get into the mind of a person who might have been pope eight years earlier. Would the intervening years have been filled with 'what ifs'? Would he have watched Benedict and wondered how he might have led differently? Whether they knew it or not the cardinals initiated a quiet revolution in electing this man.
In our care of the aged, not only their health and security are at stake but also their self-respect and dignity. It is impossible not to sympathise with the argument that the high skills this requires from carers should be better remunerated. But in the business of business and remuneration, love is the skill that dares not speak its name.
The future of the Catholic tradition will not rest with Liberal, Conservative or Evangelical Catholicism. Not because those who would define themselves as members of such groupings are liberal or conservative, but because they are essentially reactive. They derive their energy from opposition to the perceived weakness or wickedness of other groups.
The debate about the right of church organisations to discriminate in employment is usually framed in terms of exclusion. But it can be framed more positively. A religious background may be required not because it satisfies the demands of the church, but to ensure that those whom the organisation serves continue to be treated with great respect.
The Church is unique among the institutions under scrutiny from the Royal Commission. The trust laypeople hold in priests and other vowed religious is not the same trust held in teachers, doctors and coaches. It is sourced from the stories that feed their faith. This is the context in which the betrayal must be understood.
Pope Francis' Holy Thursday expedition to the juvenile justice centre to wash the feet of young people, male and female, Christian and Muslim, breached liturgical rules. But he was right to do so. Church and state laws are securely grounded only when there is a shared sense of the importance of human flourishing.
A certain metaphorical framework sees community organisations as factories and the people they serve as consumers. It can be useful to focus attention on the costs and efficiency of programs. But when it becomes the master model for caring for human beings, it betrays all that most community organisations are about.
Many must have wondered if it was an April Fools joke. An episode of Q&A worth watching? One without a single pompous pundit or partisan politician? Despite the presence of two atheists, religion dominated, perhaps because the most articulate spokesperson for atheism was herself representing a faith.
Pope Francis will celebrate Holy Thursday Mass among young offenders who are marginal in any society. His gesture says something about Easter, and about the implications of his desire for a Church of the poor. Those who stand in solidarity with the marginalised will themselves become marginalised.
There are 57 cardinals over 72 years of age. If Francis is in office for eight years or more he'll have a direct hand in replacing each of them. Just as John Paul II shaped the college of cardinals for the election of Benedict, so Francis is likely to shape the college for the election of his successor. This is a long term impact.
The relationship between the Catholic Church and the poor was explored most seriously in Latin America. I caught its dimensions most vividly in a dawn trip on a clapped out US school bus to a small regional town in El Salvador.