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According to the New York Times, historical documents show that in the 1960s the sugar industry paid scientists to downplay the link between heart disease and sugar consumption, and to pin the blame on saturated fat instead. The consequences of this unethical behaviour are scandalous: five decades of nutrition research tainted by the sugar industry's interference. I'd already reached my own conclusion about the dangers of sugar when my then-17-year-old son was diagnosed with type 1 diabetes.
Maybe standing there we weren't afraid about the fight that was happening across the street, but the fraying at the edges that it represents, the insecurity that the gospel both of Trump and against Trump seems to be creating in our society. It echoes the insecurity we hear in the Brexit vote, and the treatment of both ethnic British citizens and immigrants that followed. Likewise, the resurrection of Pauline Hanson and her One Nation party. None of it sounds good and where is it all going?
Facing his first election as leader of the Coalition, Turnbull announced that, if reelected, his party would spend $54 million on continuous glucose monitors for up to 4000 Type 1 diabetics under the age of 21. This impressive promise was a lightning rod to the children and small number of adults diagnosed each year with Type 1 diabetes. But it comes too late for Donna Meads-Barlow, who has campaigned tirelessly for government funding for CGMs, and upon whose efforts the government has finally taken action.
Feminist writer Audre Lorde wrote that 'Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.' In medical professions, the term 'self-care' originated in reference to the self-management of illness. Self-care, however, also exists in the context of social justice, extending beyond physical wellness to cater for a holistic approach that includes emotional, mental and spiritual fulfilment. The need for this is rooted in the burden of oppression.
Since the first churches offered sanctuary to the refugees facing deportation to Nauru, a steady stream of voices have joined the call for compassion. As a political language, compassion is itself a reclamation of power. Extending safety, resources, or even a mere welcome to people in need proves that we have something to give. Strength is embodied by a capacity to aid and assist, rather than in cruelty. Empathy, care and compassion appeal to us on a level of emotion that runs deeper than mere rhetoric.
A perception of Muslims as 'savage' and antithetical to peace accounts for incidents where overtly racist people can rejoice easily at the loss of human life, to little negative reaction. When a person is deemed unworthy or bereft of humanity, their death becomes gruesomely welcome. While Islamophobia itself does not define racism, Muslim people exemplify ideas of a cardinal threat against the Anglocentric West, which laterally affects how brown non-Muslim minority groups are treated.
Sixteen and 17-year-olds shape society and culture through language, music, sport, arts and fashion. They challenge boundaries and push cultural trends up through our social fabric. They engage with technology and future ideas in a way that many older generations would fine overwhelming and confusing. We need this enthusiasm, this creativity and proven inclination to take risks in order to question our society's established methods and bring colour and life back to the broader political debate.
Judgmental attitudes towards women who are victims of male violence are never far from the surface. A crass example occurred recently when a priest suggested to his congregation that if rape-murder victim Jill Meagher had been more ‘faith-filled’ she would have been home instead of out late on the night when she was raped and murdered. There is greater public moral outrage when acts of violence are committed against women considered 'virtuous' than others such as sex industry workers.
Year 12 tertiary entrance exams: turning 17-year-olds into nervous wrecks since the 1830s. They divide the smart from the dumb, the hopefuls from the no-hopers, and, what it boils down to more often than not, the privately educated from the state educated. But what if there was another way, a way that properly acknowledged the impact high schools have on their students' access to university admission?
An unregulated fee regime will result in an increase in course costs and will mean substantially larger debts for students after their periods of study. The prestigious Group of Eight institutions can be expected to exploit their reputational positions to charge top dollar. How does a 17-year-old decide whether selecting the degree from the prestige university over the same course at a newer institution justifies an extra decade of debt?
TV viewers are alarmed that they can so easily identify with Ja'mie King, Chris Lilley's studiously unlikeable comic creation in ABC1's Ja'mie: Private School Girl. In a previous incarnation, Ja'mie was sponsoring underprivileged Third World children about whom she knew little and cared less. People like Ja'mie have a pathological disability to feel the needs of others.