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In today's 24/7 Grind Culture, rest has become rare. Rebuilding a healthy culture of rest will involve supporting workers with decent wages, campaigning against companies that exploit employees, and investigating supply chains that use slavery and exploited labour to produce their products.
The Federal Government looks set to bring in legislation which would make it more difficult for new candidates to put themselves forward in future elections. In a nation where more than a third of voters opted not to vote for one of the two major parties, this should concern everyone.
Two books about a 1942 massacre of Australian nurses were released last year. One is reliable, the other is notable for factual omissions. If we leave something out, are we then guilty of censorship? Alternatively, if our truth-telling offends someone else, what is our justification for so doing?
Generosity is most heartwarming when it is a habit. We see it in people whose first inclination is to give something to a beggar, to stop and listen to a hard luck story, to think first of persons affected by war and economic crises and only secondly to policy, to welcome people into their homes and to go out of their way to help.
In December, the Vatican issued ‘Fiducia Supplicans’ (‘Supplicating Trust’), licensing priests to bless partners in same-sex and other ‘irregular’ relationships (divorced and remarried couples, couples ‘living in sin’, etc ) when they are approached in good faith.
By 2012, when the federal government first started reporting on staff-to-student ratios in universities, there was one academic for every 20 students. The most recent data, from 2021, shows that figure had increased to 23. As Australian students return for the new academic year, it will surely come as no surprise to find that ratio has worsened.
The key to combatting increasing levels of loneliness and social isolation will likely start in the way we think about cities, public spaces and social care to enable meaningful connections between people, and help to guard against harms caused by habitual loneliness. But we'll need to get creative.
To encourage young men to adopt a more fully human understanding of what it means to be a man and to live by more expansive rules is an urgent task. It lies at the heart of reducing the level of domestic violence.
Since its release, audiences, critics and philosophers have grappled with Groundhog Day’s take on time and eternity. Like all great art, Groundhog Day resists easy categorisation and is a story that, in a wonderful irony, we can go to again and again.
If the treatment of persons is unethical, it will inevitably lead to ethical corruption in the people and the institutions involved in administering it. It is almost impossible to participate in a policy based on such unethical premises without being complicit in it. If we do, we become blinded to what we owe one another by virtue of being human.
Lent is a time of asking what matters and on commitment. It is a time of grounding, on awareness of the ground and the ash on which we stand, and of focusing on what is important. That being grounded underlies the idea of humility, of being earthed with one’s bare feet on the soil.
Eureka Street, published by Jesuit Communications, is offering 40 days of Eureka Street Plus free for all new subscribers until Easter. As part of this Lenten journey, Eureka Street is bringing subscribers a weekly reflection on a theme, followed by selected reading list from our archives to help readers reflect more deeply throughout the week.