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With the world clearly divided between those vaccinated against COVID-19 and those who are not, ethicists, public health specialists and politicians have become more preoccupied by the prospect of booster shots.
My son’s Athenian flat was burgled last month. I had been visiting Athens for the first time in more than a year, and so was with the family when they arrived back, after a fairly brief evening absence, to sheer chaos. Anybody who has had this experience will be able to picture the scene: every drawer and cupboard had been opened, with the contents spilled and strewn everywhere. Even the loft had been checked.
The late Donald Rumsfeld, twice US Secretary of Defense, a Fortune 500 CEO, and congressman for three terms, did not let evidence and the firmness of facts trouble him. If he had a cause to pursue he would. Morality was merely an impediment to service.
In legislatures around Australia at present euthanasia is a staple item. It is vital that euthanasia legislation ought to balance the liberty of the invulnerable against the safeguarding of the vulnerable, especially the elderly and people with disabilities.
The COVAX (COVID-19 Vaccines Global Access Facility) scheme, touted as a levelling measure against inequalities in vaccine access, is looking increasingly faulty. But one suggested mechanism to assist in achieving vaccine equity lies in the field of intellectual property rights.
We live in a time when around the world so many lives seem not to matter. Whether they be Uighur lives, women’s lives, Black lives, Yemeni lives or refugee lives. So widely disregarded in practice, the large claim that every life has value, however, oftentimes has to be justified. The ultimate reason is that each human being is precious and has an inalienable dignity. No person may be used as a means to another’s end.
Approaching the walled and caged building where the sentence was carried out, our young fellows have always been struck by something of a paradox proclaimed in two signs at the door: ‘Bureau of Corrections’ alongside ‘Lethal Injection Chamber’. They were quick to seize upon it. ‘How can you correct and rehabilitate a person after you have killed him?’ they would ask.
The Catholic Social Justice Statement embodies this generous vision. Its title emphasises the gift that each human being is, and the blessing that is mental health. Health is not to be taken for granted as an entitlement but accepted and nurtured as a gift.
When a distinguished journal is caught unawares in its editorial judgment, others will cheer at the burning house. The academic business is a tough one, and at its core is an exaggerated virtue that often conceals core defects.
One of the most popular, and largely counterproductive, metaphors in public conversation is the military one. It suggests that the project commended is a war in which there is an enemy, a campaign to be begun, forces to be mobilised, a public whose support is to be won, and weapons to be used. They commit us to do whatever it takes to win the war.
The regulations these guys have to abide by — the behavioural hoops they need to navigate — are designed to protect them, the volunteers and the property of the host churches. It is an ethical dilemma, the ceding of normally inviolate personal freedoms for the use of the facilities. I don't know how I would feel about it if I was in their shoes.
Scientists recently revealed they had 'brought to life' the brain cells of slaughtered pigs, research said to have potential application in resolving brain injuries, disorders and diseases. While there need be no doubt the experiment was carried out in accordance with the relevant ethical research protocols, this rather misses the point.