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This week marks the anniversary of the triple disaster (earthquake, tsunami and nuclear meltdown) that hit northern Japan on 11 March 2011. The event took over 18,000 lives, and initially displaced 470,000 people. Six years on, 127,000 are still without a permanent home. Delays have been caused by the sheer physical scope, pre-existing regulations and other restrictions. These are all understandable. What is less easy to accept are the disruptions caused by the 2020 Olympics in Tokyo.
In prayer, our minds are sex-free, let us hope; our thoughts of God do not include the body, his or ours, svelte or chunky, erotic perfume should be undetectable, ditto the sense of orgiastic writhing sent down to us from digital porn heaven. Should your inner eye pick out an angel, beautiful, and fixing eyes on you, or Jesus wearing little but a wisp of cloth across a gym-toned body streaked with blood, contact your counsellor, ring that number - you've wandered to the opposition site.
I attempted to continue with the class but it was impossible for the children to ignore the wasp. I elected to evacuate. We had our lesson on the playground. One of the kids went home and told their mother about the wasp and that instead of class, we'd had an extra long lunch. The mother failed to appreciate the dilemma I'd faced, called my boss and asked her how I could be trusted with 20 children when I couldn't even handle a single wasp. Next week, same class, the wasp returned.
Ai Weiwei might be more Dada than Dao and a hirsute satirist of Beijing's rulers, but he is no mere trending hashtag. Since his birth in 1957, his life history has moulded him, and given him the courage to speak up for a reformed China. And while he might appear the court jester that a simplistic West wants, he is in fact a clever and pragmatic political operator in his own world pursuing a rights agenda in a systematic, constructive and humorous way, often through artistic production.
'In chapter 12 "Respecting Autonomy and Protecting the Vulnerability of the Dying", Frank quoted my grandmother ... "Well there is not much to say about euthanasia is there? Just don't kill people and look after them while they are dying. What more can you say?" Well Grandma, I am not certain that I share your view. Just as Pope Francis did not know all the answers at age 36 years, neither do I.' Frank Brennan's nieces Shannon and Kateena help launch his new book Amplifying That Still, Small Voice.
As a kiwi I had grown up with earthquakes. I remember them large, small and intrusive. Awed by their power, I cherished the still that followed. This is what made Nepal’s second major earthquake so different for me. I will never forget the beginning of the 7.3-magnitude quake, but will never recall the end.
The woman from the provinces must have disturbed someone. Listen: the noise from below the Square. Countless faces aslant, breathing heavily. Rusting in the shell of broken words.
Inequality is dangerous. And inequality is at a near all-time high. At its core, the Government’s recent budget not only engenders but actively exults in the creation and maintenance of inequality, a phenomenon rapidly expanding not just in Australia, but around the world.
Our national mourning following the recent airline tragedy is spontaneous and scattered but also requires leadership. This is primarily a job for our elected or appointed leaders. This means Prime Ministers and Premiers and Governors-General and Governors. The awful tragedy comes at a time when the federal government is lagging badly in public opinion. It will be fascinating to see how their performance is judged in the next polls.
In Unheard Story, Fr Padraig McCarthy rightly highlights shortcomings in legal-political-media processes like the Dublin Archdiocese Commission of Investigation. The future wellbeing of children demands that the spotlight be shone on all equally. But there is no getting away from the fact that in Ireland and Australia, the reported instances of child sexual abuse has been greater in the Catholic Church than in other churches.
Human land practices and increasing temperatures alter the earth, and are influenced by politics, law, philosophy and economics. In Lisbon, Western philosophy sought to sever God from nature; now we pretend that the fusion of humans and nature doesn't exist. The term natural disaster shouldn't be trusted. It is superstitious to think humans and nature aren't locked in a reciprocal relationship with political and ethical responsibility.
The image of the face of eight-year-old Boston victim Marty Richards will touch the hearts of all. Yet in his name, and depending on the outcome of the investigation, we might see calls for invasions of other lands. Such actions are hardly representative of the express wishes of terror victims and their families.