Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
The results resonate beyond the shores of Myanmar. The manner in which a fragile woman with the power of empty hands wrought a miracle, melting decades of totalitarian dominance, is the stuff of history. The world savours this moment as its own. This is the Gandhi moment, the Mandela moment of the 21st Century. In an era of ISIL killings and chronic violent wars in the middle east for 'democracy', a woman from the east has once again affirmed the moral superiority of non violence.
The theme song from Selma references Rosa Parks and Ferguson in the same breath. Indeed this is a powerful period drama that resonates loudly in a modern age where the injustice against which Martin Luther King raged continues to haunt Black America. Oyelowo's King is charismatic and proud, but plagued by doubts and capable of great sadness when even one of his followers falls in the midst of the struggle.
I am a grandmother of six, a practising Catholic and for some years was our local Catholic youth group mum. I was drawn to protest actions because other ways of protecting the future for my grandchildren were proving fruitless. Having stayed with the protesters and seen them in action, I have been impressed with their disciplined dedication to an ethic of peaceful non-violence. It is not 'violence' to frustrate mine workers and annoy the police.
The International Day of Non-Violence on 2 October coincides with the birthday of Gandhi, who pioneered the concept of political non-violence and the notion of passive resistance, and paid the highest price for his moral choices. A great many people, like Gandhi, desire a non-violent world, in which whistleblowers and thoughtful, idealistic individuals are honoured rather than punished.
Two principal conclusions can be drawn from the East Timor experience. First, a victim-friendly process is desirable, achievable and productive. If East Timor after decades of war and devastation could do it, Australia certainly can. But victims should not take for granted that the high level of public and political support the Royal Commission currently enjoys will translate into action.
The bombing in Bali ten years ago today did not target Balinese directly, but they took the collateral damage to tourism, their bread and butter, very personally. Drawing his finger across his throat in a slitting motion, a smiling Balinese says he is happy the bombers have been executed.
The nonviolent Jesus was born into abject poverty to homeless refugees on the outskirts of a brutal empire. Two thousand years later, the world remains stuck in the same cycle. America's military presence in Australia could mark the beginning of the end for that hallowed land.
Christian defeats a bully using violence more severe than that which he suffered. He learns a frightening lesson about the capacity of violence to still conflicts. Casey Heynes, whose videoed retaliation against a school bully became a hit on YouTube, can probably relate.
It is 30 years this week since Catholic radical Dorothy Day died. She was a quirky woman who lived on the margins of Church and United States society. Her life was lived in harsh conditions, but the way she put its elements together was sweet and attractive.
The soldiers are trained to walk through walls, become invisible and killgoats with only their minds. It's difficult todiscern any particular satirical point to the story aside from the occasionalnod to non-violence and the turtuous capabilities of Barney theDinosaur.
There is tension in the churches between those focused on piety and those engaged with social justice. Benedict's document on globalisation will presumably stress that concern for social justice is essential to the Church's mission.
Conventional wisdom tells us democracies are inherently stable, yet an extremist spirit has emerged in mainstream Indian politics. The silence among Australian Christians about the suffering of Indian Christians is as deafening as that of Australian Muslims towards Muslims in Darfur.