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Leading Sydney Anglicans have argued for a notion of male 'headship' within marriage, taking ancient biblical authors' advice about first century existence within a given social order as a prescription for the 21st century social order itself. Most Australians, including most Christians, are rightly disturbed by such suggestions.
The Personal Ordinariates established this year in the UK, the USA, Canada and Australia have failed in their stated aim at promoting untity between Catholics and Anglicans. They suggest that the real position of the Vatican on Christian unity is about absorption rather than convergence.
Census figures on religion in Australia released last Thursday once again paint a picture of change in the religious composition of Australia. The headline of course is the rise in those declaring that they have 'no religion' from 18.7% to 22.3%. This looks like a tale of the demise of religion. But wait, there is more. Much more.
There is a story that the king, having learned surfing at Bondi, introduced the sport to Tonga. I asked if he was ever fearful of sharks. 'There is nothing to fear,' he said. 'Look them straight in the eye like this!' At which he squared his shoulders in a demonstration of regal might which I shall never forget.
When he became Archbishop of Canterbury, he brought with him the hopes of liberal Anglicans and the scrutiny of conservatives, as he appeared likely to lead the Anglican Church further towards acceptance of progressive views. His success or failure would have to be about conversation, not about decree.
The visit of Pope Benedict XVI to Great Britain last year prompted an interesting experiment. The Church asked for lay volunteers to deal with media enquiries. At first glance this could be construed as an exercise in corporate spin with a focus on persuasion and not on truth.
The biblical injunction that Christians 'Give to God the things due to God and to Caesar the things due to Caesar' does not legitimise the separation of church and state. We live in a time when religious voices have returned with greater strength to the arenas of civil discourse.
Sexual offenders among clergy and church workers have often used their privileged status to act as though they were above the law. By using parliamentary privilege to name an alleged perpetrator, Senator Nick Xenophon has acted in a way that is, ironically, all too similar.
The stoush over school ethics classes recalls the war in US schools over 'creation science' and its place in the curriculum. Christians should support programs that give students opportunities to think deeply about what it means to be a human among other humans.
Speech given by Fr Frank Brennan SJ at the 'Law and Religion: Legal Regulation of Religious Groups, Organisations and Communities' Conference Dinner in Melbourne on 15 July 2011.
Anglican bishops are not appointed more democratically or transparently than Roman Catholic bishops, although there are better-known processes and lines of accountability. And they would have better legal redress should anyone try to get rid of them.
Imagine the same man, rather than consumed by hate, alert instead to humour, to the power of mercy, apology, simplicity, conversation, common ground. Imagine what he might have done for the religion he loved, to which he instead did more damage than anyone else in history.