Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
In a hierarchical society, we routinely celebrate and reward various dominating and competitive behaviour. When children and young people replicate this in the playground, we call it bullying. Anti-bullying measures may be more effective shifting the focus away from perpetrators and on the social and institutional context.
Recently Pope Francis’ approach is to speak in direct – sometimes blunt – terms about the shortcomings of climate action in recent years, suggesting that we need a system of climate justice that is not built on the backs of the poor.
The referendum result was a disaster for the country and a tragedy for First Australians and there has been little appetite for public discussion about lessons to be learnt from this abject failure. If we are to move forward, it’s time to begin the conversation about past mistakes.
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
In fiction, place often feels secondary. But when place comes alive in writing, it is a delight. When it’s a place that has shaped you, or continues to shape you, then your own mythology expands.
For a national day of celebration, Australia Day has had a varied, higgledy-piggledy and divisive history. In this, it echoes Australia itself and so provides a useful lens for reflecting on our national life.
South Africa has taken Israel to the International Court of Justice claiming genocide has been committed against Palestinians during the Gaza conflict. As the world anticipates a preliminary verdict, we consider key questions.
Even the best forecasting gets it wrong, and every year has its own 'Black Swan' events, characterised by their unpredictability and impact. They remind us that the future is unpredictable, perpetually lurching between prediction and confusion.
In contrast to the United States, we in Australia ‘don’t do God’, and we rarely acknowledge the religious dimension of our national identity. In an age of declining adherence to the Christian faith, has Australia found a new civil religion? And will it serve us well?
In his latest book, The Empty Honour Board: A School Memoir, Martin Flanagan reckons with the legacy of abuse in the Catholic Church by looking back at his experiences at boarding school in Tasmania. In an interview with Michele Gierck for Eureka Street, Martin talks about the process of uncovering what happened all those years ago.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.