Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
Can Rudd fare any better? He is a formidable campaigner and consistently rates well above either Abbott or Gillard when poll respondents are asked who is their preferred prime minister. What is more, Labor has a success story to tell about the economy, which the Government thus far has failed to sell. Rudd tells this story without illusions.
Fr Frank Brennan's keynote address at the Archdiocese of Canberra and Goulburn Clergy Assembly, St Clement's, Gaylong, on 22 May 2013
I've come to believe that the world beyond the institutional Church is kinder, gentler, full of more conscientious ethics, values and care for others; that the secular world in which lay people live is more functional and more ready to conscience-examine than the institutional Church. Why then am I still a Catholic?
The Renaissance embodied a revolution not only in form, but in content. Bellini's Madonna and Child is enlivened by a zesty piece of human theatre: the baby Jesus, anxious to be on his way, raises one leg in a gesture of defiance, a perfect half-scowl etched onto his tiny features.
To defend the dignity of the unborn, asylum seekers, prisoners, indigenous people, enemies in war, gay people or the unemployed will invite criticism and rejection. It might be unduly dramatic to describe this as martyrdom, but the example of martyrs can encourage constancy in hard times.
In a recent speech titled 'The Fall of the Christian West', American Cardinal Raymond Burke was concerned with Catholic identity. Questions about identity fix our attention on the group to which we belong, when Christian groups should instead begin by looking outwards.
For all our modern sophistication, refinement and technology, we remain in imaginative thrall to one of the most venerable and terrifying of folk figures. The vampire combines two of human kind's profoundly obsessive preoccupations: mortality and sex.
Reports regarding Mary MacKillop's miracles have provoked the ire of those who see miracles as evidence of the irrational character of religious faith. Another angle on this debate may be found in an apparent oddity in the processes of saint making.
'Lee and Christine Rush are your average Ozzie couple, except that their teenage son Scott is on death row in Bali having been convicted of being a hapless drug mule. It will not go down well on the streets of Jakarta if Australians are baying for the blood of the Bali bombers one month and then pleading to save our sons and daughters the next month.'
One of the vices of nationalism is the symptom of long memory. Punishing accused war criminal Radovan Karadzic will do little to convince those who are set in their positions — Bosnia's Muslims will feel vindicated, but Bosnian Serbs are simply weary.
Pope Benedict's encyclical Spe Salvi assumes the fragmentation of hope in today's world will not be addressed simply by the secular world adding God to its limited hopes. Instead it involves the nurturing of a Christian imagination that overcomes the breach between divine and human.
Some religious schools have withdrawn from Amnesty because it has become pro-choice on abortion. But members of organisations such as Amnesty, which take a full spectrum approach to human rights, do not generally agree to every item in the organisations' policy statements.