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The consecration of Bishop McGuckin in Toowoomba threw into relief the poverty of our public life and the need of symbols of trust. In applauding dismissed Bishop Morris, the people expressed their esteem for a man who was deeply trusted, but also expressed their judgment on what had been done to him.
My dad and his RSL mates repeatedly told us 'Vietnam was a toy-boy war, only 501 died' as though numbers are a marker of grief. My tears often fall in an unremitting flood for eight mates who committed suicide soon after they arrived back home.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
Tensions between enterprising women religious and church authorities go back a long way. Last week's Vatican action against women religious in the US raises the same questions about respect and process as did the dismissal of Bishop Morris in Toowoomba. But its potential consequences are much larger.
In the south people love to compare Sydney and Melbourne Catholicism, as if there is no other. But no one does Catholicism quite as ecumenically, quite as incarnationally, and quite as laidback as in Queensland. There is something distinctive and admirable in it, and it is summed up in the life of Fr John Dobson.
Some think last year's dismissal of William Morris as Bishop of Toowoomba was just a storm in a teacup and that it is time to move on. This is a serious misreading of the signs of the times. More details have come to light showing how threadbare and confused the processes were that led to the dismissal.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
Text from Fr Frank Brennan SJ's Lenten presentation 'Justice, the Church and the Ignatian tradition' at St Ignatius Parish, Norwood, 13 March 2012 and St Michael's, Clare, 14 March 2012.
Just because there is no legal remedy to the denial of natural justice to former bishop Bill Morris, that is no reason for the senior hierarchy not to reflect acutely on their treatment of him. Respectful dialogue with Toowoomba's church leaders would be a good start.
The reports by a retired judge and a canon lawyer into the dismissal of Bishop Morris make disturbing reading. Given that the obligation of natural justice carries moral as well as legal weight, Morris was entitled to expect his right to it would be respected by the Vatican.
The treatment of Bishop Bill Morris risks further blurring the image of the Church. The story told of a good man who encouraged his church, who was resolute in dealing with sexual abuse, but was removed in an untransparent process, will confirm many in their distrust of the Church. Published 15 May 2011
As a close friend I have been aware for a number of years of his problems with the Holy See. I admired how he tried to have an honest conversation with Vatican officials and finally with the Pope himself. I do not believe he always felt there was genuine reciprocity in the dialogue.