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Betting on the papal election is a mug punter's game, not because of the intervention of the Holy Spirit, but because there is little relevant form. If you lock people up to discuss at length who is the best candidate, and ensure there is no stable talk, the market is uninformed. So bolters can emerge and run away with the race.
One of the major challenges facing the new pope will be to find creative and compassionate ways of addressing the issue of clergy sexual abuse. A proper response will require a change in heart and mind, to see the world through the eyes of the suffering and humiliated. Can we expect anything less from the next pope?
Now that Williams has returned to academic life and Ratzinger has resigned, it is tempting to commit both their reigns to the category of failure, and debate mostly the nobility or otherwise of their inability to bend lurching structures or less gifted minds to their own wills. This would not, however, be the whole picture in either case.
When Joseph Ratzinger was elected many Catholics were surprised, some alarmed. They identified him with the stern disciplinary actions and doctrinal intransigence of the Congregation for the Defence of the Faith, and assumed he'd bring the same narrow focus to his leadership of the Church. The reality has been different.
If Pakistan is to remain a nation with something resembling life and soul, it must protect its minorities. But instead, as with India, it is quietly eviscerating them. It isn't just extremists engaging in the self-harm, it happens at all levels of society. Before long the nation may find itself bleeding to death.
Too often the Church acts as if Catholics have a right to legislate their morality for everyone else. Now the boot is on the other foot and Catholics are being told their Church has to smarten itself up. It won't be the first time in the life of the Australian Church that external intervention has produced far more than was initially intended.
One year on from the introduction of the New Mass Translation it is clear that the more dramatic hopes and fears were not realised. There were no reports of widespread rebellion in the pews, but nor has there been the great spiritual renewal that some promised. The language of the new translation is simply not grounded.
Donkeys are gorgeous but make an ugly sound. Sadly, religious discussion in Australia too often sounds like donkeys competing to see whose braying is the loudest and ugliest. Recently Christian lobbyists spread misinformed messages about sexual orientation. Loud braying was heard on Saturday too when a group of louts hijacked what should have been a peaceful Muslim protest. Tuesday 18 September
Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them. Friday 8 June
We might associate the world events of 2012 with the worsening threat of global warming and continuing misery of Syria; Australian politics with the misery inflicted on asylum seekers; the Church through the lens of sex abuse. That is why in New Year celebrations the old year is ritually banished and the new welcomed.
Many Catholic preachers groan when it comes to preaching on Jesus' strong judgment on divorce. But this text is not primarily about sex but about justice in relationships. It calls into question the use of power and law on Nauru and Manus Island as much as in the family home.
The organisational cultures and policies of some Church entities in particular times and places put the reputation of the Church ahead of the wellbeing of children. These can surely be called structures of sin just like the 'all-consuming desire for profit' or 'the thirst for power' which Pope John Paul II identified as such.