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2011 is the 400th anniversary of the King James Bible. It will be said that the King James is the soul of our language and that it shares pre-eminence with the Bard. But all of this talk will be at odds with the actual purpose for which it was created.
Predictions that massive numbers of Anglicans will become Catholic seem far-fetched. Certainly, the Anglican communion is sharply divided by proposals to ordain women Bishops and to ordain as Bishops men in openly homosexual relationships. But only some of those opposed would feel any attraction to Rome.
Nine prime ministers have been observant Christians. Two have been conventional Christians. Ten have been nominal Christians. Five have been articulate atheists or agnostics. One was a nominal atheist or agnostic.
The Australian Anglican Church is divided on questions of women's ordination, sexuality, lay presidency and liturgical texts. But the recent assembly in Melbourne was relatively polite, although the question of the conservative, evangelical Sydney Diocese's relationship with the rest was never far from the surface.
The Sydney Anglican diocese is concerned that proposed ethics classes in schools might attract students away from existing scripture classes. This looks more like a matter of turf wars, of seeking to maintain numbers and so justify their continuance.
Some Protestants question whether Catholics are Christians. Some Catholics say there is no salvation outside their Church. Identifiying the essentials of Christianity matters in today's post-Christian society, where young Westerners are bored with Christianity and they feel that they have moved beyond it.
The full text of Frank Brennan's January 2010 address to the Australian Association of Catholic Bioethicists, 'Toothless, Trojan or True to Trinitarian Anthropology? Reflecting on the 2009 National Human Rights Consultation'.
Christmas is a time for hospitality, and hospitality is central in the Christian tradition. You may not have thought this was so when, recently, the Anglican Church in Bendigo, Vic., was denied the use of a Catholic cathedral for the ordination of four female deacons.
Pope Benedict XVI's recent Apostolic Constitution Anglicanorum coetibus (‘Groups of Anglicans’) moves the pastoral openness of Vatican II towards a ‘Rome is right’ mentality. This is disturbing and dangerous, not only for Anglicans, but for Roman Catholics themselves.
The movement of existing theological schools into the university structure restores the ancient place of theology as a discipline within a university. But universities could be more interested in money than theology, with theological colleges bringing healthy student numbers and value for money research outputs.
Liberal Roman Catholics have particular reason to be perturbed at the influx of ex-Anglicans driven not by ecumenical zeal, but by dogged adherence to positions on women's ordination or human sexuality which bespeak a broader conservatism.
If the Apostolic Constitution is phrased in overly-confident 'Romanista' style it will communicate a bureaucratic message and reinforce the suspicion that 'ecumenical endeavour' means 'return to Rome', rather than the vision of every Christian tradition being converted to unity.