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We all know the Internet can be a seething cesspool of vitriol, so the presence of heart-warming videos of people slipping $20 into someone’s coat pocket or randomly complimenting a stranger, even the ubiquitous handing out of flowers, is largely welcome. But is this actually kindness? If an act of kindness happens and no one is there to film it, did it really happen?
Exposure to pornography has been linked to an increase in in sexually aggressive behaviour and adolescent dating violence. This mass, industrial-level grooming of our young is causing lasting damage to their social and sexual development and leading to even more women and girls being viewed as less human.
History is on my mind at the moment, all because of yet another awful Austen adaptation. The latest cinematic mud-pie thrown at her in the new Persuasion movie may even be the worst one yet, which is something, because there’s a lot of competition. Who can forget Gwyneth Paltrow in the 1995 Emma driving a carriage in a yellow ball gown as though she were doing the time trial in Top Gear?
Is there nothing Government can do to turn around the ever-increasing numbers of children requiring intervention by child protection, youth homelessness and justice systems? Government can start with policies that support families, in all their diversity, and begin to prioritize the needs of children above all else. And given all the evidence tells us that fathers matter to children, isn’t it essential to get fatherhood right?
Joined by our son, I dug four feet down, two feet across, into wet, clayish soil. Deep into the darkness. We can see Cinder’s resting place from our bedroom window, not far from a little apple tree we’d planted some weeks before. She would have loved the spot, we think.
At a time when a second baby meant my own choices were fading into the background, I thought a lot about Nora and her life-jumping. What if I’d had kids later? What if I’d finished that degree? What if I’d taken that job? What if, what if, what if… The multiverse casts a web of different lives, all endlessly diverging like branches from a tree.
The news of Musk’s $44 billion dollar purchase of the platform was met with paroxysms of excitement or hysteria depending on where one sits on the political spectrum. Everyone had something to say about it (including Eureka Street). Considering the corrosive state of public discourse over the last few years, which has at least in part been influenced by the algorithms driving social media platforms like Facebook, Twitter and YouTube, I’ll be upfront in saying I’m not especially convinced of Twitter’s status as a social good. So, this development is at least deserving of some curiosity.
Without Christmas, without that beautiful bookend of closure and celebration for another rather depressing year, where would we be? Speaking for me and mine, ensconced in the oft-locked-down leafy suburbs of Melbourne, 2021 promised much and delivered little more than a continuance of stress, bad blood among some of the tribes that comprise Victorian society, and the hope that heightened vaccination rates will translate into the need for no more lockdowns. That’s certainly a present worth unwrapping.
Well before the pandemic, the future for poetry’s slim volumes was looking far from healthy. Last November, the threatened closure of UWA Press, one of the largest publishers of poetry in Australia, drew attention to the narrowing opportunities for emerging poets to make their mark.
There is a curious world called LinkedIn, a social media site for people trying to nurture their careers. The problem with it is that the participants are expected to take themselves more seriously than they might in what we used to call real life. LinkedIn has a culture of self-importance that cracks me up every time. There is nothing quite as funny as utter humourlessness.
In times of unexpected or inexplicable crisis, humans all over the globe regardless of race, religion, lineage or historical evidence, will often turn to myth, the occult, each other, to their until then untested and unimpressive leaders, or to a hoped-for apparent miracle to explain what seemed otherwise beyond explanation.
The tertiary level is designed to promote change and innovation. If there is no tertiary level, there is no growth in our understanding of global religious systems, and no emerging individuals who possess critical thinking skills and historical knowledge of these systems. Without these individuals, there’s a risk that religious institutions will become more insular, regressive, disconnected and, most disastrously, unchecked.