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Recent airing of shocking treatment of elderly residents in Australian aged care facilities has led Scott Morrison to announce a royal commission. Sadly, the allegations of abuse and appalling conditions are not new. What has resulted in poor outcomes for vulnerable citizens, and why have we permitted such treatment to go on?
Humans are inherently social creatures with a need to converse, yet we live in isolation and mental distress in greater numbers than ever before. Does the ready desire for argumentation online that some thrive on come from wanting to feel, well, something — anger, certainly — rather than passively watching the world whir by?
I worry that the way we talk about ethics today makes the formation of a good will, or some variation on it, impossible. For regulatory and trust-based approaches to ethics, there's always something outside morality that serves as motivation. It's Santa Claus for grown-ups: we behave so we get presents instead of coal.
We had some books at home so I wasn't wholly deprived but I did have to discover reading without any real parental guidance; English wasn't even our home language. But when I started working at my local public library, it became clear that while I might have been the child of refugees, for many, libraries themselves were a refuge.
Australia's healthcare system reflects some of our best values, which surely demands we think about how we can make it work better. We need to ensure care is extended beyond our immediate communities, because we're all interconnected — including asylum seekers on Manus and Nauru.
Cometh the time, cometh the exploitable prejudice. With millions of globally displaced persons, states are retreating from the business of actually treating the condition as one of dysfunction inflicted by war, famine and poverty. It has morphed from a matter of humanitarianism to one of social ill and unease.
Tony Taylor's study of the funding of Australian schools from the time when Menzies first aided Catholic schools until today explains how school funding has come to pose such an intractable problem for governments. It is also a lament for so many lost opportunities to build an educational framework that would open opportunity to all.
Many people, including on the left, talk about the centrality of work to our sense of purpose and dignity. Work is commonly understood as the method through which we acquire income, a sense of identity, make a contribution and find community, but for many, it has also become an extremely unreliable source of these things.
This is Australia's looming inequality issue. Those who can take advantage of the energy revolution will have lower bills and more comfortable living conditions during the frequent extreme weather events we'll experience with climate change. Those who can't will be left reliant on a dirty, aging and increasingly expensive electricity grid.
As someone who has a language background which will in all likelihood not make it past one more generation in my family here in Australia, I've long understood the way language loss can occur as a result of migration, to say nothing of acts like colonisation. These are great forces that are difficult but, as I've found, not impossible to resist.
Every time the self-appointed Ambassador for the Little Black Rock fronts up to the cameras he reinforces the message that coal power is the technology of a bygone era. The Coalition old guard's thinking hasn't changed since Abbott's 'carbon tax' sloganeering of 2012 and 2013. But the landscape has changed considerably.
On my first day of primary school, I understood very little English and spoke even less. My parents seemed to feel little anxiety and assumed I'd just figure it out at school. Turns out they weren't wrong. However, what they didn't anticipate is what would happen to my Vietnamese.