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There are more than 200 results, only the first 200 are displayed here.
Known for incisive insights into societal issues like fundamentalism, loneliness, and abuse, theologian and cultural anthropologist Fr Gerald Arbuckle is now examining the rise of conspiracy theories. In conversation with Michael McVeigh, Arbuckle discusses his work, cultural anthropology, and the impact of 'cultural trauma'.
In an era where physical gatherings are replaced by virtual meetings and religious processions by online sermons, the Feast of Corpus Christi raises poignant questions. Once a grand demonstration of faith, it has subtly withdrawn from the public eye, leaving us to grapple with the nature of Christ's presence and, more broadly, the concept of human presence.
250 years ago, hundreds of Indigenous languages were spoken in Australia. Today, only 3 percent survive. This echoes a painful narrative of dispossession of land, lives, and culture. But can a long-dormant language be brought back to life? A key figure in the resurgence of the Noongar language offers hope against the backdrop of cultural loss.
Townsville's recent incidents of vigilantism in response to youth crime have cast a spotlight on the fragile balance between law enforcement and community solidarity. As social divisions deepen and inequalities persist, the door to this regrettable behaviour remains open.
In January 2006, I interviewed Father Bob Maguire. Father Bob was gracious enough to give me an hour of his time one afternoon in a conversation that was memorable, enlightening and entertaining at the same time. Here, published for the first time, is that interview in full.
Recent books Statements from the Soul and An Indigenous Voice to Parliament explore different perspectives on the Uluru Statement, including the relationship between the land and Indigenous people and the legal impact of the proposed constitutional change, while demonstrating the need to appeal to hearts and minds in rallying support for an Indigenous Voice.
For Father Bob, being a priest entails getting his hands dirty, giving everything of himself, and doing what he thinks is right, even if doing so upsets power structures; especially if it upsets power structures, if they have contributed to the plight of the downtrodden. (From 2013)
Greg Sheridan's Easter article in the Weekend Australian argues that a radical, supernatural version of Christian faith may be more persuasive than an accommodating one. However, Christians must show an attractive way of life, balancing high ideals with the reality of failure and forgiveness.
In a world where we are constantly faced with life's fragility, it's no wonder that we find ourselves wondering what lies beyond. Is it the bright promise of immortality, or the endless cycle of birth, life, death, and rebirth? Or perhaps nothingness? When contemplating the 'thereafter,' what can we hope for?
In a secular society the fast that preceded Easter has disappeared, but Easter remains a time of celebration. Celebrations recognise happy times and happy events, often marking the end of hard times. The message of Easter remains: that hope can spring up and new life can grow in apparently barren places.
In a culture that shies away from ageing and death, the annual ritual of Ash Wednesday is a sobering reminder of our vulnerability and mortality. However, it also invites us to reflect on our failures and fallibility, and to recognize that life is not all about us, but about how we relate to others and contribute to their betterment.
Easter is a story of unlikely victory, which underlies the hope that inspires Christians to link the Palm Sunday March to the plight of refugees and to walk with them. This hope acknowledges the power of evil in the world which drives people out of their country, yet it refuses to be intimidated by such evil or to allow it to pass unchallenged.