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He has two hobbies: playing the bouzouki, and reporting cars for parking infringements. We don't see much of him, but sometimes we hear plunka-plunka-plunk from the other side of the fence. On a night of storms, our gum tree splits and falls, and, at 3am, orange-suited SES men and women climb onto our roof with chainsaws. Our neighbour emerges in a dressing gown, waving his arms. 'Don't damage my lemon tree!'
In 1994, a year before the Parliament enacted the present section 18C of the Racial Discrimination Act, I wrote in Eureka Street: 'At this time, in this part of the world, thought-police armed with criminal sanctions are not the answer' to racial discrimination. Senator Brandis has now circulated a proposal to amend the existing provisions. What he has produced is the racial hatred law you have when you don't want a racial hatred law.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
Remembrance Day has always been for Australians a quieter affair than Anzac Day, particularly as Anzac Day in recent years has taken on a brassy, bragging style. The historian Ken Inglis described Anzac as Australia's civil religion. Although we were the first country anywhere to come together under a national constitution after a mass popular vote, we downplay Federation and venerate instead a failed military campaign in Turkey in 1915.
The media response to the racial abuse Ed Husic suffered after the Qur'an affair in Parliament was as troubling as the abuse itself. Labor MP Stephen Jones called Husic an immigration success story. I wonder what an immigration disaster story would look like. Perhaps the British-descendent bullies who spat on a 14-year-old, headscarved girl in 2004.
This past fortnight, race has been high on the agenda. Can a 13-year-old be racist? Is what Eddie McGuire said racist? Meanwhile, revelations that police officers in one Melbourne suburb had printed and distributed 50 racist stubby holders hinted at a frightening culture of racialised violence. The reality is that racial violence is inextricable from racist language.
There is no denying that our nation was forged by men and women who settled here from the UK. There is also no denying that men and women from other parts of the world came after them, and that there were countless generations here before them. Until monarchists can reconcile themselves with these facts then the image they hold of Australia is incomplete.
Suddenly some young lads started swimming across us. One even swam under me, and joined his friends at the other end of the pool. They were giggling and speaking to each other in Dari. In a few weeks, these kids will join other Hazara Australians for a massive 'new year's' festival. Should Wilders and his friends be afraid?
Sanity assumes purpose and responsibility; insanity its absence. This is hardly applicable to Breivik. His critique of Islam suggests a radical and violent conservative response. Conservative, Christian radicalism, that is not anti-Semitic, is on the rise in Europe, and Breivik is its foremost proponent.
The concept of multiculturalism is under severe strain, with German and English political leaders going as far as declaring it a failure. Melbourne academic Des Cahill sees multiculturalism as an effective means of promoting harmony, and lessening the likelihood of terrorist acts like that of Norway mass murder Anders Breivik.
Foreign minister Carr used the phrase 'overlap of cultures' to describe people of different cultures living together. The bishops are entitled to expect the Government not to legislate to 'smash' the sacrament and religious institution of marriage. But tolerance of other cultures and faiths must be reciprocal.