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A recent report on the lack of culturally and linguistically diverse (CALD) representation in arts leadership recognises the limitations of the label. In an era marked by media bubbles, it is more vital than ever that we use categories such as CALD to build bridges, while not losing sight of our differences and varying levels of disadvantage.
The widespread despair about climate change, and the seeming inability of progressives to offer a solution, provides fertile soil for ecofascism to grow. In a sense, given the scale of the crisis, their apocalyptic vision of an environmental race war can sound more realistic than the pallid centrist nostrums that everyone knows won't work.
When discussing climate change, it's easy to depict the world's reliance on fossil fuels as primarily a technological problem, to be resolved by new methods for harnessing renewable energies. But that's only part of the story, as the example of Saudi Arabia shows.
This might be the Mediterranean were it not for the snow-lacquered mountains abutting the fjord we're sailing through. But no, it's the Arctic in summer — or, more precisely, the Arctic in the summer of 2019, when the climate emergency is at its zenith and the region is expected to record the lowest sea ice on record.
In addressing these issues as priorities, I would argue for not focusing on big ideological statements or on a one-size fits all climate policy, but rather invest in the resilience and adaptability of a capitalist/consumer system to meet our environmental concerns.
The women are not veiled, the men don't stop to look at the golden boys kicking footballs on giant screens ... Each one I pass is a person, held here by decree, by a boulder placed across the mouth. If I walk through a temple built by slaves, sending a pittance home to countries too poor for anyone to bother waging war over ... then, who am I?
These projects support a shift towards a circular economy — one that encourages us to reduce our consumption of resources and our waste by re-using, swapping, and growing our own. They also bring communities together, build resilience, and develop the kind of trust and reciprocity that is fundamental to meaningful action.
The isolation is familiar — like the Mauritius I grew up in, but these swans also capture a different Australia to the one I have known until now. What appears spectacular to a tourist travelling in an air conditioned car remains brutal for the locals, as evidenced by the drought and near ghost towns forced to reinvent themselves through tourism.
Most recently, my younger daughter declared herself a vegan. She wanted to reduce her impact on the environment, to withdraw her implicit support for a brutal farming industry that had long disturbed her, and for a society that fritters fossil fuels and fills our oceans with plastic. And so our kitchen has undergone yet another revolution.
Any tourist to this spot presumably stands in awe under the character, having crossed the full delineation of Chinese territory, and then gazes out over the Heilongjiang to Russia on the other side. North: them. Here: us. Cue national pride.
I cannot help but think about the level of cognitive dissonance required to believe you hold not only the rights to an entire holiday, but also the moral high ground, all while occupying buildings built on stolen lands. The migration of this celebration to this continent did not happen in isolation from the violence of invasion and colonisation.
As a kind of culture-blending holiday, there's room for many types of Halloween. The fact it has endured for so long and in so many forms is testament to how much we desire connection: to our past, to the dead, to one another. I don't think that's such a bad thing to celebrate.