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If we want to renew religious language and images we must begin with attention to the words we currently use, noticing their resonance as well as their meaning. It is then important for the language of prayer and reflection to be grounded in deep contemporary experience.
This week is the fortieth anniversary of the death of Ita Ford and Maura Clarke in El Salvador. An event distant in place and time, but worth remembering and honouring in its distance. And also worth reflecting on for its significance for our own time.
Chile has a strong democratic tradition, which was marred by the dictatorship. The representatives tasked with writing the new constitution will need to veer away from the prevailing right-wing and centre-left influence, all of which contributed to Chile maintaining its status as one of the most unequal societies in Latin America.
The coronavirus pandemic has been utilised by Latin American governments — prominent examples being Brazil and Chile — to militarise societies, criminalise resistance and normalise violence.
Google likes playing the equality-for-all card in the news business. This, from a company that behaves, across the provision of its services, monopolistically and ruthlessly.
Calling healthcare a business was always logically flawed. Money is involved, but it is unlike any consumer product businesses. For one thing, the ‘customer’ in health does not decide what represents value, the provider (the doctor or equivalent) does. Patients may have a say, but usually only on the margin.
Another biblical motif or metaphor may prove more fruitful in the long run: the apocalypse. No, not the end of the world, however appropriate this may feel. It’s the apocalypse but not as we know it.
Last year, two documentaries regarding the Adam Goodes booing fiasco were released mere weeks apart: Shark Island Productions’ The Final Quarter and Madman Films’ The Australian Dream, anchored by Stan Grant. Given the topic and timing of both of the films, I couldn’t help but compare the two films as an Aboriginal viewer who spends a lot of time dissecting Australia’s racism in her own analysis. As I watched both of them, my reaction to each was markedly different.
The crisis brought to a head this ambivalence of governments. It underlies the attack by three NSW government ministers on the community groups responding to the fires. The ministers criticised them for doing ineffectually what the government was not doing and for spending money on administration that it should have provided.
A major part of Martin's so-called patriotism is anti-Semitism, and Martin soon uses the well-worn trope in which the prejudiced person makes an exception of an individual. After declaring that the Jewish race is 'a sore spot', Martin tells Max he has loved him not because of his race but in spite of it.
One event, recalling the revelation of Jesus' relationship to God, is a feast of light; the other, recalling man's inhumanity to man, speaks of darkness. Both are pointers to possible human futures: one of glory and the other of annihilation. The history of nuclear weapons and recent developments present this choice more starkly.
Robert Harris' The Gang of One ranges through Harris' five published books and a number of uncollected poems. Early work grows from his occasionally lonely, knockabout life and reveals not only a talent for catching the essence of fleeting memories and perceptions but also a mordant touch that gives edge to memory.