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'For me, talk of the death penalty evoked the young, frightened faces of Scott and Emmanuel, as well as the laughing, haughty faces of Amrozi, Mukhlas and Imam Samudra.' Full text from Frank Brennan's session on 'Killing People for Killing People', Ubud Writers Festival, 17 October 2008.
The iPhone is sexy and clever, but not everyone will benefit from this new technological drug of choice. Increased reliance on communications technology has emerged as a major issue in health promotion to multicultural Australia.
The Prime Minister has used myths surrounding Gallipoli and racial politics to tap into our felt, but barely understood, craving for belonging. The tenuous nature of our sense of community make us susceptible to the fear campaigns that have dominated Australian politics over the past decade.
In the 1990s, Soeharto and his ministers were renting their power to business-savvy ethnic Chinese. The masses, unable to vent their anger at corrupt officials, shifted their targets to those associated with them, knowing that they could do that with impunity.
In 2005, the United Nations General Assembly designated 27 January as Holocaust Remembrance Day. A resolution rejected Holocaust denial, together with all manifestations of religious intolerance or violence based on ethnicity or belief.
Charles Coppel argues that there was no empirical evidence to support Jack Waterford's view in the last Eureka Street, that there was a kind of Chinese Holocaust in Indonesia in 1965. The victims of the 1965 anti-communist massacre were overwhelmingly Javanese and Balinese, and the slaughter was politicide rather than genocide.
Rebecca Marsh considers Naomi Klein’s challenge to the multinationals in No Logo.
Reviews of the films About Schmidt; Standing in the Shadows of Motown; Taking Sides; Chicago and Bowling for Columbine.
Dan Madigan, Abdullah Saeed and Frank Brennan examine religious conflict in Australia as part of the Jesuit Seminar Series.
Why did Australians rally behind Van Nguyen yet appear to care little about the Bali Nine? The differing responses of the community to particular cases appears to be driven more by emotion and social identification than principles, or practical reason.
Morag Fraser, former editor of this journal, expressed a residual unease with the very notion of ‘Australian values’, belonging as she saw it to a ‘vocabulary of expediency’ rather than of conviction. What are 'Australian' values, asks Richard Treloar.