Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
Last week's legislative flurry was very messy, with few signs of reflection on what kind of a society we want to create, and how far particular legislation will help do so. The arguments for legislation are based on abstractions such as free speech and terrorism. They are not supported by sustained reflection on the way in which human beings interact.
Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
Last week the Dutch Supreme Court found that the Netherlands was liable for the deaths of over 300 Bosnian Muslim men and boys at Srebrenica in Bosnia-Hercegovina in July 1995. They had been part of a group of 5000 refugees, who had been sheltering with Dutch UN peacekeepers known as Dutchbat and were handed over to Serb forces in exchange for 14 Dutch peacekeepers. A historical arrangement had been writ in blood.
Augustus and Hazel meet in a support group for cancer sufferers. During the course of their ensuing romance they both prove to be pragmatic about their own mortality. They share frank discussions about God and the afterlife, and gain little comfort from them. It's an inherently sad story, but to parallel the individual horror of their cancer with the experiences of Anne Frank during the Holocaust is a step to far.
Both the Jewish Passover and the Christian Easter are exercises in memory. The Jewish child who asks why this day is remembered is told a story of slavery in Egypt followed by deliverance by God. He stands in line with other children who asked the same question during the Holocaust. The devaluation of history and memory has a deeply corrosive effect on society. In our society we can see this in our treatment of asylum seekers.
On Sunday, tens of thousands of people took to the streets to protest the Government's treatment of asylum seekers. This wasn't a group of radicals — it was Grandma and Grandpa, Mum and Dad and the kids, making a statement to a callous political elite. Rather than simply asking how we can become more decent towards asylum seekers, it's time to ask: What reserves do we, as a country, have to resist inhumane forces that besiege us?
A new film follows the experiences in 1961 of German-American Jew and political theorist Hannah Arendt, who coined the phrase 'the banality of evil' in relation to Nazi 'desk-murderer' Adolf Eichmann. The cerebral nature of Hannah Arendt provides a counterpoint to another current film about a strong, flawed woman: Gloria is remarkable for the way it unabashedly honours the emotional and sexual lives of its older characters.
The BBC's John Humphrys admonished Julie Bishop over the Coalition Government's off-shore processing centres, which he said 'have been described as 'breeding grounds for rape, riots, malaria and mental illness, that bear the look of concentration camps'. Alice Herz-Sommer, believed to be the oldest survivor of the Holocaust, died recently in London. Her story contains salient lessons for Australia's border protection regime.
I grew up in the shadow of the Holocaust and have spent years in therapy coming to terms with the murder of my relatives and the destruction my parents' world. I now find myself confronting a future potential holocaust of gigantic proportions. Al Gore has warned us of the danger of moving from denial to despair, while omitting hopeful or determined action. Our only hope is to face the reality.
On the eve of taking her vows as a nun, 18-year-old novice Ida learns that she is Jewish. This sets her on a journey of self-discovery as she seeks to, literally, uncover the bones of her past, which has its roots in the Holocaust. It is timely to reflect on these matters in the wake of last weekend's anti-semitic violence in Bondi. It is better to grasp the bones of truth than walk in pious ignorance past the mass graves of history.
The NSW Parliament recently passed a resolution condemning the Armenian Genocide, conducted by Turkey in 1915. The Turkish Consul-General in Sydney, the foreign ministry in Ankara and even the city council in Gallipoli immediately responded. The resolution disrupts the astoundingly successful charm offensive Turkey has conducted in Australia for years, fostering a positive relationship with Australia through the shared ordeal of Gallipoli.
I watched the 'crying chairs' from my psychology clinic disappear into the truck. Many people over the years had nestled in one of those voluminous chairs and wept, whispered, or shouted their rage, sorrow and despair. Now it was time to leave my counselling office so I surrendered my sturdy armchairs for a greater good.