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For centuries, Muslim women have accepted the fallacy that they are inferior to men. Sadly, the jahaliyyah (ignorance and irascibility) Mohammed railed against is alive in the Muslim world, notably in the mentality that sees the Taliban try to justify shooting a 14-year-old child for supporting women's education.
If the Catholic experience is any guide, the loss of trust in cycling will have lasting effects. Revelations of past drug taking and of official conniving will inhibit the regaining of trust. Measures taken to change the culture will long be viewed with scepticism. Public disdain is a cold environment to live in, but its air is healthy.
If four football teams ran out on to the field on Grand Final day, one might expect confusion until the rules of engagement were clarified. We should not be surprised by the debate about the legacy of Vatican II. Catholic discussion of Vatican II is about the legitimacy of different ways of being Catholic.
My only contact with Catholics prior to 1963 was avoiding the local Catholic school when walking home, for fear of having stones thrown at me, in my state primary school uniform — sadly, some state schoolers did likewise to Catholic students. I remember it as a parable of pre-Vatican II Catholic-Protestant relationships in Australia.
In the 2012 Catholic Social Justice Statement on the family, 'the family' is characterised by stable relationships between husband, wife and children. In Australia families of this kind are the exception. Reflection on family needs to consider the factors that create instability and suffering to children in a variety of relationships.
Donkeys are gorgeous but make an ugly sound. Sadly, religious discussion in Australia too often sounds like donkeys competing to see whose braying is the loudest and ugliest. Recently Christian lobbyists spread misinformed messages about sexual orientation. Loud braying was heard on Saturday too when a group of louts hijacked what should have been a peaceful Muslim protest.
Many conflicts over religious freedom are associated with discrimination: the freedom of schools to employ only Christian staff, or of ministers to conduct marriages only between a man and a woman. Many see these pressures to limit religious freedom as part of a concerted effort by secularist forces. They don't have to be seen that way.
Leading Sydney Anglicans have argued for a notion of male 'headship' within marriage, taking ancient biblical authors' advice about first century existence within a given social order as a prescription for the 21st century social order itself. Most Australians, including most Christians, are rightly disturbed by such suggestions.
Anglican priest Michael Lapsley lost his hands to a letter bomb during his resistance to apartheid in South Africa. His story raises questions of how white South Africans responded to what was being done in their name. Many people working with asylum seekers in Australia today ask a similar question.
The Personal Ordinariates established this year in the UK, the USA, Canada and Australia have failed in their stated aim at promoting untity between Catholics and Anglicans. They suggest that the real position of the Vatican on Christian unity is about absorption rather than convergence.
On the morrow when the Samaritan departed, he took out two pence, and gave them to the innkeeper, and asked him to take care of the recuperating fugitive. But the innkeeper thought unto himself, 'Too many fugitives have died along this road. They greatly anger the people and must be prevented.'
People often talk about the 'enormous wealth of the Vatican'. Some think the Vatican owns all the Church's worldwide real estate, others that all that art could be sold for the poor, others that the Vatican is corrupt and busy laundering vast sums of Mafia money through the 'Vatican Bank'. Now for the first time we have some hard facts.