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Pope Francis has insisted that the urgent need to care for the natural world of which we are part is not a disputed question but a Christian duty. He has appealed to the legacy of St Francis of Assisi, whose name he took when he became Pope; that saint of the 13th century who is popularly known best for his love of nature.
From overly sheltered baby boomers to millennials too fatigued with the state of the world to care, the reality of climate change can be a lot to handle. Here's a snapshot of the people living with their heads in the sand, employing tactics including pessimism, cognitive dissonance and deflections to stay where they are.
In addressing these issues as priorities, I would argue for not focusing on big ideological statements or on a one-size fits all climate policy, but rather invest in the resilience and adaptability of a capitalist/consumer system to meet our environmental concerns.
For modern readers of Huizinga's The Autumn of the Middle Ages, there is a curious kind of double vision. While 21st century life has incomparably eclipsed medieval counterparts, there are aspects of the comparison that remain at least intriguing and, in some cases, enlightening.
Scientists recently revealed they had 'brought to life' the brain cells of slaughtered pigs, research said to have potential application in resolving brain injuries, disorders and diseases. While there need be no doubt the experiment was carried out in accordance with the relevant ethical research protocols, this rather misses the point.
This year both the public and the Christian Easter are overshadowed by the forthcoming election. In the public world election means that assured people choose their rulers. In the Christian story election means that desperate people are chosen. Each kind of election has its place.
The concerns around white veganism and its blindness (and worse) to other systems of domination and oppression are completely legitimate and deserve serious attention. But they do not fundamentally undermine the central ethical arguments of veganism.
Last week, a man decided to show his expertise on menstruation and educate menstruators on how to cut down on the costs of having a period. He concluded by suggesting we ought to 'cut down on [our] starbucks venti frapps and stop whining'. The scariest thing about this is that this lack of understanding is not uncommon.
Racing along the Shenyang-Hainan Island Freeway alone. Going across the Hangzhou Bay alone. Playing amidst the Zhoushan Archipelago alone. Staying in a mountain village alone. Occupying a presidential suite alone. Using eight dinner sets alone. Drinking three hundred glasses alone.
In January, the tailings dam of a deactivated iron ore mine in Brumadinho, Brazil failed, releasing toxic mud that caused devastation, 117 deaths and intergenerational ecological and economic consequences. It should, and could, have been prevente by the company, Vale, who was also responsible for past tailings dam destruction.
As the week progressed and the temperature headed beyond 40 degrees, my vigour flagged like that molten candlestick. I longed to return to the chill of Ulan-Ude, where our eyelashes froze to white feathers and the snowflakes fell in limpid perfection and the cold shook us so viscerally, so expansively, from our spiritual slumber.
Victoria's government has promised legislation to force religious ministers to report information about child sexual abuse received in Confession, and called a royal commission after revelations a lawyer breached the professional duty of confidentiality to clients. The implications of these breaches of confidentiality deserve reflection.