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As I wait to be reunited with my fiancée from Afghanistan, my discomfort is heightened by New Zealand's involvement in her country, and by an awareness of her sense of persecution, as a Muslim, after the Christchurch massacres. I do not feel able to partake in any traditional ANZAC service, as if nothing has changed.
Former NSW opposition leader Michael Daley was much maligned for his remarks that 'Sydney's young children [are] being replaced by young people from typically Asia with PhDs'. The statement is symptomatic of a larger issue, reflecting the extent to which the community is misinformed and misled about these issues.
The South Australian Museum is rectifying slivers of colonial damage by repatriating the remains of over 4000 Aboriginal people to their communities. This will be welcome news for Aboriginal communities, but also a reminder of the need to lobby against policies that deprive them of the right to a dignified connection with their ancestors.
If the rest of Australia was as brave as those four women who told their stories, and confronted their fears regarding the full extent of what safety, autonomy and equality for Aboriginal women might truly look like — free from racism, sexism and a state which continues to benefit from our oppression — things could actually get better.
Any suggestion that Israel is a racist and racial state is often met with outrage and accusations of antisemitism. Yet even supporters of Israel were shocked by the recent legislation of the Nation-State law. The law isn't news, however. Just like the apartheid law in South Africa, it doesn't signify the onset of apartheid; it enshrines it.
I realised my own definition of what was challenging was based on a lifetime of hate-reading books I thought I should like, while the romance books that I was reading were often dealing with heavy topics like colonisation, racism, trauma and mental illness from perspectives different to my own.
This Invasion Day, instead of calling on Aboriginal and Torres Strait Islander communities to conform to simplistic solutions such as changing the date of a public holiday geared around reinforcing jingoism and nationalism, walk alongside us and commit to doing better.
Inequality is not an aberration that comes with neoliberalism. It is the foundation of neoliberalism, along with its partners in social crime: patriarchy and colonisation. As Sharan Burrow, the Australian General Secretary of the ITUC, puts it so poignantly: 'We live in a fragmented world.' The excluded form the majority across the globe.
David Leyonhjelm recently thanked men from South Asian backgrounds for delivering his pizza, groceries and online purchases; for rolling up their sleeves for jobs others refused. This gesture is seriously problematic. The casual service industry is broken and exploitative and needs to be carefully regulated and constantly audited.
I cannot help but think about the level of cognitive dissonance required to believe you hold not only the rights to an entire holiday, but also the moral high ground, all while occupying buildings built on stolen lands. The migration of this celebration to this continent did not happen in isolation from the violence of invasion and colonisation.
That up to one in ten Australian jobs are now performed by temporary migrants demonstrates a continuation of our past abuse and commitment to privileging capital over worker rights. Coupled with the rise of temporary and insecure work, our reputation as a human and labour rights leader is now under threat.
The system that keeps Aboriginal cultural autonomy oppressed calls itself representative democracy, yet our voices remain unheard. Seeing the royal couple prioritise our own land conservation more than the Australian government does is the ultimate example of how disrespected and politically powerless we are.